Top 1200 Wrong Actions Quotes & Sayings

He who has no taste for order, will be often wrong in his judgment, and seldom considerate or conscientious in his actions.

Unless we provide consequences for activities and actions that are wrong, we are not going to get any truth.

It may be a procession of faithful failures that enriches the soil of godly success. Faithful actions are not religious acts. They are not even necessary actions undertaken by people of faith. Faithful actions, whether they are marked by success or they end in failure, are actions that are compelled by goodness.

Anybody that has had a brush with what feels like undiluted evil often ends up asking themselves the same questions - whether it's something that was a consequence of their own actions or actions that were taken against them or actions that they were caught up in.

What I argue is that if I'm going to be held accountable for my actions that I should be allowed to record... my actions. Especially if somebody else is keeping a record of my actions.

Sometimes, in order to follow one's heart, one must do the wrong thing. Now, I'm not absolving anyone of their actions; you have to be responsible for your actions, sick or well, you have to be, you just have to be. All of us are accountable.

The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.

We do not want actions, but men; not a chemical drop of water, but rain; the spirit that sheds and showers actions, countless, endless actions.

It can be so difficult to get people to think about systemic institutional problems. It is easier just to see the actions of one or two people and say, "That's wrong!"

To be a utilitarian means that you judge actions as right or wrong in accordance with whether they have good consequences. So you try to do what will have the best consequences for all of those affected.

We become responsible for the actions of others the instant we become conscious of what they are doing wrong and fail to remind them of what is right.

One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.

The wrong war, at the wrong place, at the wrong time, and with the wrong enemy. ... Red China is not the powerful nation seeking to dominate the world.

Reflective abstraction, however, is based not on individual actions but on coordinated actions.

It is important to understand that counterproducti ve actions of body, speech and mind do not arise of their own accord, but spring up in dependence on our motivation. Faulty states of mind give rise to faulty actions. To control negative physical and verbal actions, we need to tame our minds.

Taking the things people do wrong seriously is part of taking them seriously. It’s part of letting their actions have weight. It’s part of letting their actions be actions rather than just indifferent shopping choices; of letting their lives tell a life-story, with consequences, and losses, and gains, rather than just be a flurry of events. It’s part of letting them be real enough to be worth loving, rather than just attractive or glamorous or pretty or charismatic or cool.

It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.

Conscience is merely our own judgment of the right or wrong of our actions, and so can never be a safe guide unless enlightened by the word of God.

There are the holding actions, the changing actions, and the vision of the future - what we want to see happen for the Earth. All are essential.

It’s wrong to hate. It always has been wrong and it always will be wrong! It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China! It was wrong in two thousand B.C., and it’s wrong in nineteen fifty-four A.D.! It always has been wrong, and it always will be wrong!

Liberals are constantly wrong. In fact, that's how you rise to the top in liberalism, by being wrong. If you are wrong, and if you are consistently wrong, it's even better. You're really one of them if you're really wrong all the time. Look at Jimmy Carter.

Each department and institution has its own authorities and responsibilities, and they act on that basis. It is wrong to even compare such actions to what is done in Guantanamo or elsewhere by the Americans. They do not stand on a high moral platform to preach to others.

You can’t judge a man solely on his actions. Sometimes actions are nothing more than re actions.

Never do anything that taints your mind. Wrong actions cause negative or evil mental vibrations that are reflected in your whole appearance and personality. Engage in those actions and thoughts that nurture the good qualities you want to have.

My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.

It is the responsibility of every human to know their actions and the consequences of their actions and to ask questions and to question things when they are wrong.

My actions on the field are very - I don't want to say emotional, but emotion does get the best of me out there. If I do something wrong, I'm livid. I take it that seriously.

In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.

Everybody has to be responsible for their own actions - and if they do something wrong, I believe in paying for it.

I am responsible for my own actions and for nobody else's actions.

Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply evil, for instance malice, shamelessness, envy, and, of actions, adultery, theft, murder. All these and similar actions and feelings are blamed as being bad in themselves; it is not the excess or deficiency of them that we blame. It is impossible therefore ever to go right in regard to them - one must always be wrong.

My actions, right or wrong, there were people who supported me through this long, hard journey.

The hardest thing is trying not to correct everything on the Internet. It'd be night and day - wrong, wrong, wrong, wrong. So you just have to say, 'All right, I'll take it, bring it on.'

You do not separate the human being from the actions he does or the actions which surround him, but you see what it is like to break these actions up in different ways, to allow passion - and it is passion - to appear for each person in his own way.

I think the actions taken by the (rate-setting) Federal Open Market Committee have been the appropriate actions. And I assume we will continue to take the appropriate actions, depending on what is happening with the data and the dynamics of the economy

The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions

By giving too much importance to fine actions one may end by paying an indirect but powerful tribute to evil, because in so doing one implies that such fine actions are only valuable because they are rare, and that malice or indifference are far more common motives in the actions of men.

Right actions for the future are the best apologies for wrong ones in the past - the best evidence of regret for them that we can offer, or the world receive.

Most actions derive not from your own initiative but from your family circumstances, your education, your calling, and so on. You must therefore give up a little time to performing actions which derive from yourself alone. They need not be important; quite insignificant actions fulfill the same purpose.

One of the curious effects of a bad hangover is that you think you're wrong whether you are or not. Not wrong in particulars, but wrong in general, wrong about everything.

There are more reasons for people's actions than the number of actions that are actually set in motion.

Somewhere along the line, the actions of this government are the actions of me.

I took responsibility for the illegal actions, the potential for violence in my past actions, which I regret.

I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.

Beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.

If you recognize that all of your inner hurts are caused by your own wrong actions or your own wrong reactions or your own wrong inaction, then you will stop hurting yourself.

When it is impossible to stretch the very elastic threads of historical ratiocination any farther, when actions are clearly contrary to all that humanity calls right or even just, the historians produce a saving conception of 'greatness.' 'Greatness,' it seems, excludes the standards of right and wrong. For the 'great' man nothing is wrong, there is no atrocity for which a 'great' man can be blamed.

The hardest thing is trying not to correct everything on the Internet. It'd be night and day - wrong, wrong, wrong, wrong. So you just have to say, All right, I'll take it, bring it on.

Actions whose motives he cannot understand that is, actions not prompted by the hope of profit.

It's not wrong to be upset. It's not wrong to cry. It's not wrong to want attention. It's not even wrong to scream or throw a fit. What is wrong is to keep it all inside. What is wrong is to blame and punish yourself for simply being human. What is wrong is to never be heard and to be alone in your pain. Share it. Let it out.

You forget, living outside of a country, that the actions of the government are not the actions of the people.

To doubt one's own first principles is the mark of a civilized man. Don't defend past actions; what is right today may be wrong tomorrow. Don't be consistent; consistency is the refuge of fools.

The quality of everything we do: our physical actions, our verbal actions, and even our mental actions, depends on our motivation. That's why it's important for us to examine our motivation in our day to day life. If we cultivate respect for others and our motivation is sincere, if we develop a genuine concern for others’ well-being, then all our actions will be positive.

One will seldom go wrong if one attributes extreme actions to vanity, average ones to habit, and pretty ones to fear.

Actions always speak louder than words, especially when they're peaceful actions.

I was born with the wrong sign In the wrong house With the wrong ascendancy I took the wrong road That led to The wrong tendencies I was in the wrong place At the wrong time For the wrong reason And the wrong rhyme On the wrong day Of the wrong week Used the wrong method With the wrong technique Wrong Wrong.

It is wrong to use equal language for unequal actions.

Right actions in the future are the best apologies for bad actions in the past.

You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man.

Immoral: Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If mans notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from and nowise dependent on, their consequences-then all philosophy is a lie and reason a disorder of the mind.