Top 74 Xenophobia Quotes & Sayings - Page 2

Diversity means, when the left teaches it, the people responsible for building America and maintaining it get the short end of the stick from now on. With this singular American culture that people came and wanted to be part of, they were proud, couldn't wait to become Americans, tears in their eyes when it happened. It was a special place. Defending it now, defending that America, defending our cultural, defending our founding, defending all of the things that made this country great is now called racism or xenophobia or hate.

I try to look at it like an angry optimist. In other words, I'm not happy with the state of affairs that we have. The rise of nationalism under the guise of patriotism is so effed up, and underneath this banner of "patriotism" is the worst of nationalist rhetoric: racism, xenophobia, sexism, pitting communities against each other, implicitly inciting race wars and stuff like that. So that's the angry part of it, but I'm incredibly optimistic about the potential to redefine what it means to be a "patriotic American" .

We`ve got to stand with those people who are being attacked today, but at the same time, it`s not good enough to say that racism and xenophobia is bad. We`ve got to reach those people today who are so angry, who are so hateful and say, yes, you have a right to be angry, don`t take it out on the Muslims. Work with us to create an agenda and political movement that will make your life better, not just other people`s life worse.

I think it's fair to say there is a demagogic path that Europeans, South Americans, Asians have pursued, and we know where that leads. It uses xenophobia, it uses paranoia, it uses prejudice, it uses nationalism to really stir people up and to, you know, begin an us-versus-them contrast, which is dangerous and is not something we've had in our politics at a presidential level in America.

Women have been oppressed for so long in any industry, it just takes time for a shift to happen to create more equality in any field, but I feel like it's slowly happening now. It's just things don't change over night. It's the same for racism, homophobia, xenophobia etc. If you think back even just 15 years and see how different people's mentalities were then, think how much more progress and equality we cab reach in another 15 years.

You go to a lot of small communities in rural Alberta and you'll find a degree of diversity that probably hasn't existed in terms of immigration for a century - you'll find the Filipino grocery store, and the African Pentecostal church and maybe a mosque. Albertans are pro-immigration; they're also pro-integration. In my years in this province I cannot recall more than a handful of expressions of xenophobia or nativism that I've encountered. It's the land of new beginnings and fresh starts - it is rare Albertans who trace their roots here back more than a generation or two.

Our love of lockstep is our greatest curse, the source of all that bedevils us. It is the source of homophobia, xenophobia, racism, sexism, terrorism, bigotry of every variety and hue, because it tells us there is one right way to do things, to look, to behave, to feel, when the only right way is to feel your heart hammering inside you and to listen to what its timpani is saying.

God is great"). Conversations about the practical impossibility of God's existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. "Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death.

That's unfortunately common - to blame immigrants, to blame the African-Americans who are being helped by federal programs, to blame anyone available, to direct attention away from the roots of the distress which you're suffering. This combines with xenophobia, white supremacy, racism, misogyny, and other quite unpleasant phenomena which are far from being eradicated. All of this makes for a pretty dangerous brew. But economic issues are right in the center of it. And you can see this in the fact that so many former Obama voters now voted for Trump, or just didn't bother voting.

The library card is a passport to wonders and miracles, glimpses into other lives, religions, experiences, the hopes and dreams and strivings of ALL human beings, and it is this passport that opens our eyes and hearts to the world beyond our front doors, that is one of our best hopes against tyranny, xenophobia, hopelessness, despair, anarchy, and ignorance.

Immigrants have been coming here for a long time. The Americans that are afraid of others coming were immigrants once themselves, so they have a lot of nerve. We have a lot of nerve as a country. The only people that should have xenophobia are Native Americans. Everyone else should shut up.

Books have always been my home. I ransacked the library regularly from the time we moved to the States. I read on the fire escape. I read at the dinner table. I read late into the night in my room. This unhindered foraging and feasting on books - away from controlling, condemning eyes - empowered me to identify and resist misogyny, xenophobia, shadism, and other forms of injustice.

I made the rules I figured I could be the one to break them. I thought I would write about xenophobia, a hatred of foreigners. After I stated writing the story there was not a foreigner to be had. I did not want to just stick one in there so I could get a title out of it since it seemed like cheating. I never figured out how I could get out of this dilemma so I just called it X and weaved X traits into the story.

We are social beings who make communities with an urgency, and it is a stern charge to make us take refuge in the lonely world of oneself. ...Racism attempts to occlude our cosmopolitanism (of the songs in and out of our bones), and it often appropriates our mild forms of xenophobia into its own virulent project. Difference among peoples is something that we negotiate in our everyday interactions, asking questions and being better informed of our mutual realities. To transform difference into the body is an act of bad faith, a denial of our shared nakedness.