Top 846 Zen Proverb Quotes & Sayings - Page 11

There's a Spanish proverb," he said, "that's always fascinated me. "Take what you want and pay for it, says God.'" "I don't believe in God," Daniel said, "but that principle seems, to me, to have a divinity of its own; a kind of blazing purity. What could be simpler, or more crucial? You can have anything you want, as long as you accept that there is a price and that you will have to pay it.

Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.

The life of Zen begins, therefore, in a disillusion with the pursuit of goals which do not really exist the good without the bad, the gratification of a self which is no more than an idea, and the morrow which never comes.

In the Zen Way we focus upon each breath, each day, each moment and experience it totally. One complete breath brings the next.

Inventive genius requires pleasurable mental activity as a condition for its vigorous exercise. "Necessity is the mother of invention" is a silly proverb. "Necessity is the mother of futile dodges" is much closer to the truth. The basis of growth of modern invention is science, and science is almost wholly the outgrowth of pleasurable intellectual curiosity.

Which form of proverb do you prefer Better late than never, or Better never than late?

Did I ever mention I used to be a delivery driver too? I was. I can read a map. What’s more, using a brilliant mixture of zen navigation, Aristotelian logic, and pure rage I can get you your package and/or delicious sandwich relatively close to on-time.

At the most one could say that his chi or ... personal god was good. But the Ibo people have a proverb that when a man says yes his chi says yes also. Okonkwo said yes very strongly; so his chi agreed.

If future history is not to be just one damned thing after another in space, then what we really have to do is in some way overcome this linear experience of time that makes all existence a quest for something that will never be found.And philosophies such as Zen seem to hint that this is possible.

My comic sense, although deliberately Americanized, is, in its intent, much closer related to the crazy wisdom of Zen monks and the goofy genius of Taoist masters than it is to, say, the satirical gibes on Saturday Night Live. It has both a literary and a metaphysical function.

Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.

Eat bitter, taste sweet," Frank said. "I hate that proverb." "But it's true. What do they call it these days---no pain, no gain? Same concept. You do the easy thing, the appealing thing, the peaceful thing, mostly it turns out sour in the end. But if you take the hard path---ah, that's how you reap the sweet rewards. Duty. Sacrifice. They mean something.

There are different pathways - be it Zen, tantra, karma yoga, or jnana yoga. Different ways have been devised to do the same thing for different types of people according to their temperament.

Zazen is seated meditation-the opposite of contemplation-the emptying of the mind of all thoughts in order simply to be. In the midst of all evil, not a thought is aroused in the mind-this is called za. Seeing into one's Self-nature, not being moved at all-this is called Zen.

Most assuredly Zen is a religion, but it is a religion without scripture, without doctrine or dogma and without sin.

He paused, twisting his goatee, considering the law in Deuteronomy that forbade clothes with mixed fibers. A problematic bit of Scripture. A matter that required thought. "Only the devil wants man to have a wide range of lightweight and comfortable styles to choose from," he murmured at last, trying out a new proverb. "Although there may be no forgiveness for polyester. On this one matter, Satan and the Lord are in agreement.

Today we can see many different forms of Buddhism, such as Zen and Theravada Buddhism. All these different aspects are practices of Buddha's teachings, and all are equally precious; they are just different presentations.

Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.

Zen is not some fancy, special art of living. Our teaching is just to live, always in reality, in its exact sense. To make our effort, moment after moment, is our way.

As we grow up, we're constantly defining ourselves. In my case: Caucasian, male, born in Iowa, live in Boston, Zen Buddhist, good at learning languages. With countless labels, I build up this creation I call my self.

An elegant simplicity is an understated, organic aesthetic that contrasts with the excess of consumerist lifestyles. Drawing from influences ranging from Zen to the Quakers, it celebrates natural materials and clean, functional expressions, such as are found in many of the hand-made arts and crafts from this community.

Have the right attitude in advanced practice. Feel that you are always a beginner in Zen. They refer to it as "beginners mind". I feel I am a beginner, always; because it's true.

Zen is the path that focuses the most upon meditation. It is almost exclusively a path of meditation.

I had been reading this book about Zen Koan philosophy, and it was talking about the right here and the right now, and how important it is, and I was really trying to get there in my life.

Zen is like soap. First you wash with it, and then you wash off the soap.

I actually shoot. I enjoy target practice. I find it really zen. You focus on nothing but the target. You have to control your breathing. It's all part of my years in the military, where I was taught to become a marksman but also to respect my weapon.

I started running ultras to become a better person. I thought if you could run 100 miles you'd be in this Zen state. You'd be the Buddha, bringing peace and a smile to the world. It didn't work in my case. I'm the same old punk-ass as before, but there's always hope.

The way to overcome the angry man is with gentleness, the evil man goodness, the miser with generosity, and the liar with truth. (Indian proverb) It sounds good, doesn’t it? If only people and life were that effing easy. Trust me, it takes more than a friendly biscuit to tame a hungry lion. And it’s all fun and games until someone gets hurt. Then it’s war. (Savitar)

America is not fighting to win a war. We are fighting to give an application to an old Greek proverb, which is that the purpose of war is not to annihilate an enemy but to get him to mend his ways. And we are confident we can get the enemy to mend his.

In Zen Buddhism an action is considered good when it brings happiness and well-being to oneself and others, evil when it brings suffering and harm to oneself and others.

Socrates said, our only knowledge was "To know that nothing could be known;" a pleasant Science enough, which levels to an ass Each Man of Wisdom, future, past, or present. Newton, (that Proverb of the Mind,) alas! Declared, with all his grand discoveries recent, That he himself felt only "like a youth Picking up shells by the great Ocean-Truth."

Dr. Parent has been a great influence on my mental game. ZEN GOLF is the best book at connecting golf and the mind together. It's for everyone, it really helps, and you're really going to enjoy it.

We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.

I'm not really hip to too much of the Zen or the Buddhist point of view, but you see I don't have to be because I just know that they're all the same, it's all the same, it's just whichever one you want to take and it happens that I'm taking the Hindu one.

So I was first exposed to this guy Tim McCarthy, and he's talking about Zen, but deeper than that he was a genuine person. I thought maybe he's someone I can trust and follow this thing he's talking about all the time.

The Zen of doing anything is doing it with a particular concentration of mind, a calmness and simplicity of mind, that brings the experience of enlightenment and, through that experience, happiness.

We take life for granted, sleepwalking until a shattering event knocks us awake. Zen says, don't wait until the car accident, the cancer diagnosis, or the death of a loved one to get your priorities straight. Do it now.

Watermelons and Zen students grow pretty much the same way. Long periods of sitting till they ripen and grow all juicy inside, but when you knock them on the head to see if they're ready sounds like nothing's going on.

I did Urban Zen for myself, to make clothes for me and my friends, a similar philosophy to when I started Donna Karan. Except this time I hope it will stay that way so that I will be able to support young designers and mentor them.

I came to California in 1970 and so many people were asking if I was a Buddhist or knew Zen theory, asking if I was enlightened already or not. So I said, "Yes, I am enlightened," and then I studied quickly to catch up.

Nothing in this world can take the place of persistence. Talent will not: nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not: the world is full of educated derelicts. Persistence and determination alone are omnipotent.

In the study of Zen you can learn how to strengthen and clarify your finite mind. Your finite mind is like a muscle; when exercised it becomes stronger.

There's an African proverb: 'When death finds you, may it find you alive.' Alive means living your own damned life, not the life that your parents wanted, or the life some cultural group or political party wanted, but the life that your own soul wants to live.

The central benefit of Zen, in the context of ordinary ups and downs of life,is not in preventing the minus and promoting the plus,but in directing people to the fundamental reality that is not under the sway of ups and downs.

The productivity of people requires continuous learning, as the Japanese have taught us. It requires adoption in the West of the specific Japanese Zen concept where one learns to do better what one already does well.

Shamefully, all of us have wanted revenge on someone at some point for something. I've lived since before man and buffalo roamed this small planet. I have survived the beginning, bloom, and death of countless enemies, civilizations, and people. And the one truth I have learned most during all of these centuries is the old Japanese proverb. If you sit by the river long enough, you will see the body of your enemy float by.

Although profoundly "inconsequential," the Zen experience has consequences in the sense that it may be applied in any direction, to any conceivable human activity, and that wherever it is so applied it lends an unmistakable quality to the work.

That which the French proverb hath of sickness is true of all evils, that they come on horseback, and go away on foot; we have often seen a sudden fall or one meal's surfeit hath stuck by many to their graves; whereas pleasures come like oxen, slow, and heavily, and go away like post-horses, upon the spur.

I work out because that's my job, but what I enjoy about it, beyond the vanity, is the Zen of it. I like getting out of my head, and one great way to do that is to sweat your face off. And to know that, if you're thinking of anything else, you're not working intensely enough.

In deep self-acceptance grows a compassionate understanding. As one Zen master said when I asked if he ever gets angry, 'Of course I get angry, but then a few minutes later I say to myself, 'What's the use of this,' and I let it go.'

Zen is not a particular state but the normal state: silent, peaceful, unagitated. In Zazen neither intention, analysis, specific effort nor imagination take place. It's enough just to be without hypocrisy, dogmatism, arrogance - embracing all opposites.

Once the concentration camps and the hell-holes of the world were in darkness. Now they are lit by the light of the Amnesty candle; the candle in barbed wire. When I first lit the Amnesty candle, I had in mind the old Chinese proverb: 'Better light a candle than curse the darkness.'

If you're very liberal, then you should go and find a very liberal Zen teacher, a liberal interpretation of the doctrines of the Soto or Rinzai schools.

Most people put the cart before the horse, which is an interesting way to go through life. They approach everything directly. In Zen we approach everything backwards or inside out.

Money never made a man happy yet, nor will it. There is nothing in its nature to produce happiness. The more a man has, the more he wants. Instead of its filling a vacuum, it makes one. If it satisfies one want, it doubles and trebles that want another way. That was a true proverb of the wise man, rely upon it; Better is little with the fear of the Lord, than great treasure, and trouble therewith.

Write because you love the work, not because of what might come from it. The journey is the purpose. Very Zen-like, I know, but honest to God it's the truth. And I have never had to deal with writer's block. Knock on wood.

Fish sense, applied in the field, is what the old Zen masters would call enlightenment: simply the ability to see what's right there in front of you without having to sift through a lot of thoughts and theories and, yes, expensive fishing tackle.

There is an old proverb to the effect that 'all those who open their mouths, close their eyes!' The purpose of silence and solitude is to be able to see and hear. Control rather than no noise is the key to silence. James saw clearly that the person who could control his tounge is perfect (James 3:1-12). Under the Discipline of silence and solitude we learn when to speak and when to refrain from speaking.

There's an old African proverb that says "If you want to go quickly, go alone. If you want to go far, go together." We have to go far - quickly. And that means we have to quickly find a way to change the world's consciousness about exactly what we're facing, and why we have to work to solve it.

Many of the customers here are traveling all over the world so they need multiple types of clothes. That's one thing about Urban Zen - it is seasonless and it is timeless. So it's not about the fashion of a moment saying, "I have to have it now." It's something that you become a part of...sort of like a sari.