Top 3 Quotes & Sayings by Brad Stephan Gregory

Explore popular quotes and sayings by Brad Stephan Gregory.
Last updated on December 21, 2024.
Brad Stephan Gregory

Brad Stephan Gregory holds the Dorothy G. Griffin Collegiate Chair in European History at the University of Notre Dame. After spending the spring 2002 semester as a visiting scholar with the Erasmus Institute at Our Lady's University, Gregory came to Notre Dame in 2003 after teaching at Stanford University, where he received early tenure in 2001. He became a full professor of history at Notre Dame in 2012. Gregory formerly served as the director of the Notre Dame Institute for Advanced Studies, which was founded in 2008, from 2013 to 2019. Together with Randall C. Zachman, Gregory also serves as the North American editor of the Archive for Reformation History.

Born: May 28, 1963
The modern Western world is in many ways a sustained attempt to deal with the unintended and unwanted problems related to the disruptive fracturing of Christianity in the 16th and 17th centuries; We can't understand ourselves or our world in 2017 - or its increasingly obvious and grave problems, and just how deeply rooted they are - unless we understand how much they owe to attempts to deal with the problems derived from what started 500 years ago, in 1517.
The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.
The processes of secularization that followed in the wake of the Reformation continue to work themselves out in complicated ways, not only in Europe but also in North America. To make a very long and complex story short, the success of the Reformation combined with the persistence and renewal of Roman Catholicism in the 16th and 17th centuries made Christianity into an enduring, disruptive problem in new ways, layered on top of problems that already affected late medieval Christianity.
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