Top 97 Quotes & Sayings by Yuval Noah Harari
Explore popular quotes and sayings by an Israeli historian Yuval Noah Harari.
Last updated on November 21, 2024.
You take fantasies, which for thousands of years belonged to the religious realm - overcoming death or our merging with the universe - and you suddenly start talking about them in a more technical perspective as something that can be achieved, not after you die with the help of supernatural beings, but in this very life with the help of technology.
When the first humans reached Australia about 45,000 years ago, they quickly drove to extinction 90% of its large animals. This was the first significant impact that Homo sapiens had on the planet's ecosystem. It was not the last.
The feelings of the individual are the prime authority in ethics. 'If it feels good, do it' is the basic ethical ideal of humanism.
Take Google Maps or Waze. On the one hand, they amplify human ability - you are able to reach your destination faster and more easily. But at the same time, you are shifting the authority to the algorithm and losing your ability to find your own way.
If you take 10,000 chimpanzees and cram them together into Wembley Stadium or the Houses of Parliament, you will get chaos. But if you take 10,000 people who have never met before, they can co-operate and create amazing things.
I'm vegan, though not completely religious about it. While writing 'Sapiens,' I became familiar with how we treat animals in the meat and dairy industries. I was so horrified that I didn't want to be a part of it anymore.
For many centuries, even thousands of years, patriotism worked quite well. Of course, it led to wars an so forth, but we shouldn't focus too much on the bad.
Money is the probably the most successful story ever told. It has no objective value... but then you have these master storytellers: the big bankers, the finance ministers... and they come, and they tell a very convincing story.
If we are allowed to do experiments on monkeys because we are superior to them in a certain way, then someone who is superior to me is allowed to do experiments on me.
Techno-humanism aims to amplify the power of humans, creating cyborgs and connecting humans to computers, but it still sees human interests and desires as the highest authority in the universe.
When you look at the growth of the human economy and its expected growth in the twenty-first century, I expect health will be the most important market of all. Especially as we move from a concept of health which focuses on healing the sick to a concept of upgrading the healthy.
What's more valuable - intelligence or consciousness?
The notion of superhumans is using bioengineering and artificial intelligence to upgrade human abilities. If they use the power to change themselves, to change their own minds, their own desires, then we have no idea what they will want to do.
The idea that humans will always have a unique ability beyond the reach of non-conscious algorithms is just wishful thinking.
I titled the book 'Homo Deus' because we really are becoming gods in the most literal sense possible. We are acquiring abilities that have always been thought to be divine abilities - in particular, the ability to create life. And we can do with that whatever we want.
We did not domesticate wheat; wheat domesticated us.
As a historian, I'm sceptical about conspiracy theories because the world is far too complicated to be managed by a few billionaires drinking scotch behind some closed doors. But I do think that the voters are correct in sensing that they're really losing power. And in reaction, they give the system an angry kick.
We are probably one of the last generations of Homo sapiens.
As beavers build dams and bees build hives, human beings have spears. Or take the high intelligence of human beings, the ability to make plans, to transmit information - that was also there before, but that, together with the tools, was not enough to make man special.
The basic human reaction to pleasure is not satisfaction, but rather craving for more. Hence, no matter what we achieve, it only increases our craving, not our satisfaction.
Homo sapiens does its best to forget the fact, but it is an animal.
Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history.
We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
There is a saying that if you get something for free, you should know that you're the product. It was never more true than in the case of Facebook and Gmail and YouTube. You get free social-media services, and you get free funny cat videos. In exchange, you give up the most valuable asset you have, which is your personal data.
We are all living together on a single planet, which is threatened by our own actions. And if you don't have some kind of global cooperation, nationalism is just not on the right level to tackle the problems, whether it's climate change or whether it's technological disruption.
Censorship no longer works by hiding information from you; censorship works by flooding you with immense amounts of misinformation, of irrelevant information, of funny cat videos, until you're just unable to focus.
Humans are extremely good in acquiring new power, but they are not very good in translating this power into greater happiness, which is why we are far more powerful than ever before but we don't seem to be much happier.
Ignorance is not too dangerous. If you combine it with power, then this is a toxic mix.
Traditionally, life has been divided into two main parts: a period of learning followed by a period of working. Very soon, this traditional model will become utterly obsolete, and the only way for humans to stay in the game will be to keep learning throughout their lives and to reinvent themselves repeatedly.
How do you cause people to believe in an imagined order such as Christianity, democracy, or capitalism? First, you never admit that the order is imagined.
As algorithms push humans out of the job market, wealth and power might become concentrated in the hands of the tiny elite that owns the all-powerful algorithms, creating unprecedented social and political inequality. Alternatively, the algorithms might themselves become the owners.
For thousands of years, we have gained the power to control the world outside us but not to control the world inside. You could stop a river from flowing, but you could not stop your body from becoming old. You could kill mosquitoes, but you could not kill annoying thoughts buzzing inside your head.
It's very, very difficult to reinvent yourself when you're 40 or 50, whether you are a taxi driver who now needs to become a web designer, or anything else. It just becomes more difficult and more scary.
Most people, they get overwhelmed by the religious stories, the nationalist stories, by the economic stories of the day, and take these stories to be the reality.
Dataism is a new ethical system that says, yes, humans were special and important because up until now they were the most sophisticated data processing system in the universe, but this is no longer the case.
In order to survive in a very small tribe, you needed to know how to do lots of things for yourself: how to make your tools, how to get food, and how to make your clothes - things most of us today don't need to know. The only thing I need to survive is to know history.
Modernity is a deal. The entire contract can be summarised in a single phrase: humans agree to give up meaning in exchange for power.
All the major problems of the world today are global in essence, and they cannot be solved unless through some kind of global cooperation. It's not just climate change, which is, like, the most obvious example people give. I think more in terms of technological disruption.
We are living in a global world - but most schools and books still tell us only parochial histories of one particular country or culture. The truth is that there are no longer any independent countries in the world.
The most dangerous thing about terrorism is the over-reaction to it.
Every day, I absorb countless data bits through emails, phone calls, and articles; process the data; and transmit back new bits through more emails, phone calls, and articles. I don't really know where I fit into the great scheme of things and how my bits of data connect with the bits produced by billions of other humans and computers.
Even what people take to be their most personal desires are usually programmed by the imagined order.
I try to be a realist and not a pessimist or an optimist.
Humans think in stories, and we try to make sense of the world by telling stories.
I met my husband Itzik when I got back home to Israel from Oxford in 2002. He is my Internet-of-all-Things.
Humans have an amazing capacity to believe in contradictory things. For example, to believe in an omnipotent and benevolent God but somehow excuse Him from all the suffering in the world. Or our ability to believe from the standpoint of law that humans are equal and have free will and from biology that humans are just organic machines.
If you don't like the word 'religion,' you can replace it with 'ideology' - it's largely the same thing. At the heart of both religion and ideology is the question of authority and where authority is coming from.
You need to constantly remind yourself what is the most important thing that is happening in the world - what is the most important thing that is happening in history. The discipline to have this focus is something I gained from meditation.
Homo sapiens is a social being, and our well-being depends to a large extent on the quality and depth of our social and family relations - and in the last 200 years, they have been disintegrating.
The truly unique trait of 'Sapiens' is our ability to create and believe fiction. All other animals use their communication system to describe reality. We use our communication system to create new realities. Of course, not all fictions are shared by all humans, but at least one has become universal in our world, and this is money.
We can suspend disbelief about Harry Potter, and we do the same thing with God, and we do the same thing with human rights, and we do the same thing with money.
In Judaism or Christianity and so forth, you invent rules that don't exist anywhere except in your imagination. You spend your life trying to gain points and to avoid all kinds of things that detract from your points. And if by the time you die you gather enough points, then you pass on to the next level, in Heaven.
Nothing should be taken for granted, even if everybody believes it.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
For thousands of years, humans believed that authority came from the gods. Then, during the modern era, humanism gradually shifted authority from deities to people.
The key to victory lies more in manipulation and cooperation than in exceptional personal skills.
Intelligence is the ability to solve problems, and consciousness is the ability to feel things and have subjective experiences.
If you think about the great religions that have united large parts of humankind, people believe gods are very concrete - there is an angry old man in the sky, and if I do something wrong, he will punish me.
In 1989, with the end of the Cold War and the collapse of communism, it seemed that the liberal story had won. The liberal story says that humankind is inevitably marching towards a global society of free markets and democratic politics.
The domesticated chicken is probably the most widespread bird in the annals of planet Earth. If you measure success in terms of numbers, chickens, cows and pigs are the most successful animals ever.
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