A Quote by Abd al-Ghani al-Nabulsi

Be with Allah,
You will find Allah with you. — © Abd al-Ghani al-Nabulsi
Be with Allah, You will find Allah with you.

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How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
Allah is with people who show patience. If you are down in the dumps, Allah will help you if you have belief. But this is a personal thing between you and him. You can't fool Allah.
O my son! The dunya (world) is a deep ocean in which many have drowned! Let your ship be taqwallah (fear of Allah), and load your ship with Iman-billah (believe in Allah), and let her sail be tawakkal (trust) on Allah! Insha'Allah you will survive then.
As long as you are performing prayer, you are knocking at the door of Allah, and whoever is knocking at the door of Allah, Allah will open it for him.
Allah will help him who moves in the way of Allah.
My fate is in the hands of almighty Allah. I will deliver to the Gambian people and if I have to rule this country for one billion years, I will, if Allah says so.
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
People have no idea how true the promise of Allah is. Put your trust in Allah, and He will see you through.
There are two things that if you do them you will attain the good of this world and the hereafter; [They are] that you bear what you dislike if it is beloved to Allah and you leave what you like if it is disliked by Allah.
With hearts that believe in Allah's will and predetermination, we have received the news about the martyrdom of the martyr. . . . Al-Hotary, the son of Palestine, whose noble soul ascended to . . . in order to rest in Allah's Kingdom, together with the Prophets, the men of virtue, and the martyrs. The heroic martyrdom operation . . . who turned his body into bombs . . . the model of manhood and sacrifice for the sake of Allah and the homeland.
Allah (swt) by His grace has given you some ni'ma (blessing), some bounty. So, the best way to be thankful to Allah (swt) is to use that bounty and ni'ma to bring the people of Allah (swt) close to Allah (swt).
It is not that Christ is superior to Allah, not that Allah is everything and Brahma is nothing, but it is the same one whom you call either Brahma or Allah, or Almighty, or by a hundred other names. The names are different but God is one and the same.
Whatever is for the sake of Allah will go on and continue. Whatever is for other than Allah, it will end and be severed
If a heart becomes attached to anything other than Allah, Allah makes him dependent on what he is attached to. And he will be betrayed by it.
But, those who did good to Allah and the people, Allah will give them reward by bestowing upon them His grace.
If a tablet is not wiped clean of it's figures, nothing can be written upon it. A single heart cannot serve as the place for two things, let alone for several things. If the heart is filled with the forms of sensory perceptions, it is rare that it would perceive the meaning of Allah, even if one were to say Allah a thousand times. When the heart is empty of all that is other-than-God, if one uttered Allah only once, one would find such bliss that the tongue could not describe.
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