A Quote by David O. Russell

The religion itself may have some great ideas, but I can't take it seriously if it's blatantly exclusionary. — © David O. Russell
The religion itself may have some great ideas, but I can't take it seriously if it's blatantly exclusionary.
Some of the ideas that come from the fringe of the far right are just so implausible that it is hard to take those ideas seriously.
We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
Some people take music too seriously, and some don't take it seriously enough, others take it just right.
To me the early childhood story is an ecumenical one. You take poverty seriously. You take seriously maternal depression. You take seriously children under stress and you take seriously the effects of extended hours participation in poor quality care. Those are the facts I begin with.
My advice to people today is as follows: if you take the game of life seriously, if you take your nervous system seriously, if you take your sense organs seriously, if you take the energy process seriously, you must turn on, tune in, and drop out.
Basic Instinct 2' is camp, not because it takes itself too seriously, nor because it sends itself up, but because we are not sure quite how seriously it wants us to take it.
I get great joy from being a part of a play that doesn't take itself too seriously.
If you really want to seriously think about life, and therefore take painting very seriously... and take seriously the joys that it can bring to one, then you want to go to museums. You want to study the great of the past.
Unless criticism refuses to take itself quite so seriously or at least to permit its readers not to, it will inevitably continue to reflect the finicky canons of the genteel tradition and the depressing pieties of the Culture Religion of Modernism.
Every great religion is, in truth, a concentration of great ideas, capable, as all ideas are, of infinite expansion and adaptation.
One would normally define a "religion" as a system of ideas that contain statements that cannot be logically or observationally demonstrated... Gödels theorem not only demonstrates that meathematics is a religion, but shows that mathematics is the only religion that proves itself to be one!
Let's take fashion seriously, but not ourselves so seriously. Or reverse that, maybe don't take fashion so seriously, but take yourself seriously. Actually, don't take yourself seriously, that's for sure. So, yeah, take fashion seriously, just not yourself.
We take Aristotle seriously not when we write about his ideas, but when we take his ideas as part of our discussions.
If one believes philosophers, then what we call religion is only a deliberately popularized or an instinctively artless philosophy. Poets seem to consider religion rather as a variation of poetry which by misjudging its proper beautiful game takes itself too seriously and one-sidedly. Philosophy, however, admits and recognizes that it can begin and complete itself only with religion. Poetry seeks only to strive for the infinite and despises worldly utility and culture, which are the true antitheses of religion. Eternal peace among artists is thus not far away.
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