A Quote by Frank Moore Cross

I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later.
In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.
People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.
According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."
Palestine, as Icelanders see it, includes the Western Wall of the Second Temple, Judaism's holiest site.
The careful reader of the New Testament will find three Christs described: - One who wished to preserve Judaism - one who wished to reform it, and one who built a system of his own
The idea of Judaism as a flower, it a message for Jewish people, talking about the future. Many people associate Judaism with old and dry laws, and the Holocaust. But with this metaphor, Judaism for me is useful, pleasant, and fills me with good feelings.
Judaism is a whole line of values that have existed for thousands of years, but the democratic idea is a new idea, and significant parts of it stand in contradiction to Judaism.
When Jews left Judaism, they didn't stop being religious. They simply swapped God-based Judaism for godless secular humanism and leftism. For left-wing Jews, Judaism is their ethnicity; leftism is their religion.
Judaism is a brilliant religion, and the main function of Judaism is to learn and read.
Judaism is my home. Judaism is super important to me, in death and in life.
I was not a very good Jew. I never practised what Judaism tells you to do, to teach your kids all about Judaism.
My faith was undermined by the same sort of things that make people skeptics of religion in general. Part of it was, there was no real place for me in Judaism. Maybe if there was I would've hung in there, but I was attracted to the social-justice aspects of Judaism, and I was attracted to the prophets.
For years, Judaism has been a sort of product put on the religious shelf, and on holidays, we would take it off the shelf and let seculars play with it for a bit. Now, Judaism is going back to being something that more closely touches everyone.
Nazi Germany was so destructive to Judaism not only for the loss of life, but because many who survived began to see the practice of Judaism as somewhat of a health hazard.
Tom, my husband, who converted to Judaism when we got married, and as a consequence, we were learning about historical conversions to Judaism. Really, every time it pops up, it's very strange.
The Lord God, the creator of Judaism and the God of Judaism and Christianity, empowered our minds and gave us the ability to question.
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