A Quote by Gautama Buddha

The fool says, "These are my sons, this is my land, this is my money." In reality, the fool does not own himself, much less sons, land, or money. — © Gautama Buddha
The fool says, "These are my sons, this is my land, this is my money." In reality, the fool does not own himself, much less sons, land, or money.

Quote Author

Gautama Buddha
567 BC - 484 BC
Money is the root of all evil.' Then we hear, 'A fool and his money are soon parted.' What are they talking about? If money is so evil, shouldn't it be, 'A wise man and his money are soon parted'? And another thing, how does a fool get money in the first place? I know some fools who have a lot of money, but they won't tell me how they got it, and I won't tell them.
People say child stars have a hard time 'because of the entertainment business,' but I think there's a dysfunction before all that. I use the analogy, 'If you're a fool without money, you'll be a fool with money.'
The moment we put an end to speculation in land, we put an end to making money at the expense of our sons and daughters.
Few fathers care much for their sons, or at least, most of them care more for their money. Of those who really love their sons, few know how to do it.
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
It was at Inver Slane, to the north of Leinster, the sons of Gaedhal of the Shining Armour, the Very Gentle, that were called afterwards the Sons of the Gael, made their first attempt to land in Ireland to avenge Ith, one of their race that had come there one time and had met with his death.
To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. Money, money everywhere and still not enough! And then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
Why is it that the less one has to say the more one says it in the most pompous and pedantic way possible?... Is it to fool the world or just to fool themselves?
Savings represent much more than mere money value. They are the proof that the saver is worth something in himself. Any fool can waste; any fool can muddle; but it takes something more of a man to save and the more he saves the more of a man he makes of himself. Waste and extravagance unsettle a man's mind for every crisis; thrift, which means some form of self-restraint, steadies it.
It has been said that there is no fool like an old fool, except a young fool. But the young fool has first to grow up to be an old fool to realize what a damn fool he was when he was a young fool.
When I flew from Orlando to Los Angeles in 1960, I sat next to a guy from Disney who was paying 75¢ an acre for land. I thought he was some special kind of fool - and since they built the park, history has proven there was a fool sitting in one of our seats.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
For mines are for men, not for money. And money is not something to go mad about, and throw your hat into the air for. Money is for food and clothes and comfort, and a visit to the pictures. Money is to make happy the lives of children. Money is for security, and for dreams, and for hopes, and for purposes. Money is for buying the fruits of the earth, of the land where you were born.
The Irishman frees himself from slavery when he realizes the truth that the capitalist system is the most foreign thing in Ireland. The Irish question is a social question. The whole age-long fight of the Irish people against their oppressors resolves itself in the last analysis into a fight for the mastery of the means of life, the sources of production, in Ireland. Who would own and control the land? The people, or the invaders; and if the invaders, which set of them - the most recent swarm of land thieves, or the sons of the thieves of a former generation?
If there is any truth to the old proverb that "one who is his own lawyer has a fool for a client," the Court now bestows a constitutional right on one to make a fool of himself.
Heroes who shed their blood and lost their lives! You are now lying in the soil of a friendly country. Therefore rest in peace. There is no difference between the Johnnies and Mehmets to us where they lie side by side here in this country of ours. You, the mothers, who sent their sons from far away countries wipe away your tears; your sons are now lying in our bosom and are in peace. After having lost their lives on this land they have become our sons as well.
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