A Quote by George Wald

When it comes to the origin of life there are only two possibilities: creation or spontaneous generation. There is no third way. Spontaneous generation was disproved one hundred years ago, but that leads us to only one other conclusion, that of supernatural creation. We cannot accept that on philosophical grounds; therefore, we choose to believe the impossible: that life arose spontaneously by chance!
There are only two possible explanations as to how life arose: Spontaneous generation arising to evolution or a supernatural creative act of God.... There is no other possibility. Spontaneous generation was scientifically disproved 120 years ago by Louis Pasteur and others, but that just leaves us with only one other possibility... that life came as a supernatural act of creation by God, but I can't accept that philosophy because I do not want to believe in God. Therefore I choose to believe in that which I know is scientifically impossible, spontaneous generation leading to evolution.
One has only to contemplate the magnitude of this task to concede that the spontaneous generation of a living organism is impossible. Yet here we are-as a result, I believe, of spontaneous generation.
I do not want to believe in God. Therefore I choose to believe in that which I know is scientifically impossible, spontaneous generation leading to evolution.
[Attributing the origin of life to spontaneous generation.] However improbable we regard this event, it will almost certainly happen at least once.... The time... is of the order of two billion years.... Given so much time, the "impossible" becomes possible, the possible probable, and the probable virtually certain. One only has to wait: time itself performs the miracles.
My opinion - nay more, my conviction - is that, in the present state of science, as you rightly say, spontaneous generation is a chimera; and it would be impossible for you to contradict me, for my experiments all stand forth to prove that spontaneous generation is a chimera.
Most modern biologists, having reviewed with satisfaction the downfall of the spontaneous generation hypothesis, yet unwilling to accept the alternative belief in special creation, are left with nothing.
Contrary to the popular notion that only creationism relies on the supernatural, evolutionism must as well, since the probabilities of random formation of life are so tiny as to require a 'miracle' for spontaneous generation tantamount to a theological argument.
The idea of spontaneous generation of life in its present form is therefore highly improbable even to the scale of the billions of years during which prebotic evolution occurred.
Of all the statements that have been made with respect to theories on the origin of life, the statement that the Second Law of Thermodynamics poses no problem for an evolutionary origin of life is the most absurd… The operation of natural processes on which the Second Law of Thermodynamics is based is alone sufficient, therefore, to preclude the spontaneous evolutionary origin of the immense biological order required for the origin of life.
This spontaneous emergence of order at critical points of instability, which is often referred to simply as "emergence," is one of the hallmarks of life. It has been recognized as the dynamic origin of development, learning, and evolution. In other words, creativity-the generation of new forms-is a key property of all living systems.
Meditation simplifies our outer life and energizes our inner life. Meditation gives us a natural and spontaneous life, a life that becomes so natural and spontaneous that we cannot breathe without being conscious of our own divinity.
There is the unknown and the unknowable which propounds all creation. This we cannot love , we can only accept it as a term of our own limitation and ratification. We can only know that from the unknown, profound desires enter in upon us, and that the fulfilling of these desires is the fulfilling of creation.
We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.
A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.
. . . what humanity most desperately needs is not the creation of new worlds but the recreation in terms of human comprehension of the world we have -- and it is for this reason that arts go on for generation to generation in spite of the fact that Phidias has already carved and Homer has already sung. The creation, we are informed, was accomplished in seven days with Sunday off, but the recreation will never be accomplished because it is always accomplished anew for each generation of living men.
What we call creation science makes no reference to the Bible. It says there are two possible explanations for the origin of the universe and living things: theistic, supernatural creation by an intelligent being, or nontheistic, mechanistic evolutionary theory that posits no goal and no purpose in the evolutionary process. We just happen to be here.
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