A Quote by Jacques Myard
It's always hard to talk about the culture that you are from, especially with Islam, it is a very sensitive subject and I don't want to be seen to be adding to the problems of Islam and the west.
Related Quotes
Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.
There has always been a confusion in the West about -Islam and about the Middle East and the assumption that the countries are Arab. Iranians very much object to that. They are very proud of their own history, but they have this real inferiority-superiority complex thing about the Arabs and the position of Islam in Iran. One of the reasons why Shi'a Islam is so entrenched in Iran is because it has allowed the Iranians to distinguish themselves from the Arabs, who are mostly Sunni.
I think Islam has been hijacked by the idea that all Muslims are terrorists; that Islam is about hate, about war, about jihad - I think that hijacks the spirituality and beauty that exists within Islam. I believe in allowing Islam to be seen in context and in its entirety and being judged on what it really is, not what you think it is.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
In any show, not everybody is completely with us on all the topics we talk about. We talk about Hindutva, and we talk about the problems with Islam also. If there are Muslims in the audience, laughing at the jokes on Hindutva, they will have to confront the jokes on Islam too.
Those who say that the West and Islam are eternally irreconcilable have more in common with the Islam extremists than they might like to think, for it's the very same argument of course advanced by Al-Qaida. And they do have it wrong. We need to work with mainstream Islam.
ISIS is very similar to the Kharijites, who were a toxic off-shoot of Islam. It's not Islam; it's a perversion of Islam, and to label these militant externalities as Islam is to legitimize their actions.
There's a lot of misunderstanding out there, particularly in the difference between religion and culture. For example, I hear people criticise Islam for arranged marriages, but that's nothing to do with Islam. It is the culture in some places, but it's actually against Islam.
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.
Islam's borders are bloody and so are its innards. The fundamental problem for the West is not Islamic fundamentalism. It is Islam, a different civilisation whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power.
The sense of Islam as a threatening Other - with Muslims depicted as fanatical, violent, lustful, irrational - develops during the colonial period in what I called Orientalism. The study of the Other has a lot to do with the control and dominance of Europe and the West generally in the Islamic world. And it has persisted because it's based very, very deeply in religious roots, where Islam is seen as a kind of competitor of Christianity.
The entrenched beliefs many westerners profess about Islam often reveal more about the West than they do about Islam or Muslims.
We're not attacking Islam but Islam has attacked us. The God of Islam is not the same God. It's a different God, and I believe it [Islam] is a very evil and wicked religion.
ISIS is not Islam. No, I'm not saying that. The government says that. The left, the media says it. ISIS is not Islam. You've heard Obama say that. ISIS is making a mockery of Islam. In fact, what you really need to understand about the way our government looks at Islam, they look at Islam as anti-terror as well. Islam is anti-terrorism. Therefore, no terrorism can actually be Islamic.
