A Quote by James Bryan Smith
When we pray for the Spirit, we are not praying for an answer; we are praying for God to enter us, to fill us with his presence, his thoughts, and his words.
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We do not pray for the sake of praying, but for the sake of being heard. We do not pray in order to listen to ourselves praying but in order that God may hear us and answer us. Also, we do not pray in order to receive just any answer: it must be God's answer.
Prayer isn't where we change God, but He changes us. Instead of praying for OUR desires, let's pray He burden us with HIS.
One of the most effective ways to pray is to ask God to give you a promise from his Word concerning whatever it is you're praying for. Then hold him to his Word as you pray it back to him. It's what has been called "reversed thunder." God keeps his Word, and basing our prayer on his Word gives our prayers strength and confidence because we know we're asking for something God wants to give us.
As for our great King, when we venture into His presence, let us have a purpose there. Let us beware of playing at praying; it is insolence toward God.
I believe many a man is praying to God to fill him, when he is full already with something else. Before we pray that God would fill us, I believe we ought to pray Him to empty us.
Praying puts us at risk of getting involved in God's conditions. Be slow to pray. Praying most often doesn't get us what we want but what God wants, something quite at variance with what we conceive to be in our best interests.
So many of us limit our praying because we are not reckless in our confidence in God. In the eyes of those who do not know God, it is madness to trust Him, but when we pray in the Holy Spirit we begin to realize the resources of God, that He is our perfect heavenly Father, and we are His children.
The Spirit, when He prays through us, or helps us to meet the mighty "ougthness" of right praying, trims our praying down to the will of God.
We don’t have to convince an unwilling God to come and refresh us with His presence. He’s for it. But, He cannot be manipulated. But when sincere hearts who know they cannot do His work nor His will without Him, humbly pray, He will answer.
There is nothing to be valued more highly than to have people praying for us; God links up His power in answer to their prayers.
The minute a man stops supplicating God for His Spirit and direction, just so soon he starts out to become a stranger to Him and His works. When men stop praying for God's Spirit, they place confidence in their own unaided reason, and they gradually lose the Spirit of God.
Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.
The idea of salvation through some one or some thing outside of ourselves came from love of inertia. We want God or his Son to save us. We thought that Hapi would give us immortality if we flattered his vanity by praying to him.
One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer.
When you pray, remember that you are not praying to a distant God, but to the God that dwells within you. Don't just speak the words; feel what they mean in your life. Don't pray from your lips, but from your heart. Your prayers aren't for God, they are for you, to remind you of the presence of the Holy Spirit within you. When you say "Thy kingdom come, thy will be done," remember that you are loved and protected. God has planned greater things for us than we can imagine. The more we maintain an awareness of God's unchanging love, the safer and more at home we will feel in the world.
God Himself - His thoughts, His will, His love, His judgments are men's home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto led us nearer to this home, the knowledge of God, so this greatest of all outward changes - for it is but an outward change - will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us all.
