A Quote by Jill Lepore
Old reference books are like tree rings. Without them, there'd be no way to know what a tree had lived through.
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But this tree in the yard-this tree that men chopped down...this tree that they built a bonfire around, trying to burn up it's stump-this tree lived! It lived! And nothing could destroy it.
When you chop down a tree you can look at the rings and see what the tree's been through. That's what you can do when you listen to my records.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
How much I can learn from a tree! The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
The vine that has grown old on an old tree falls with the ruin of that tree, and through that bad companionship must perish with it.
We ought to think that we are one of the leaves of a tree, and the tree is all humanity. We cannot live without the others, without the tree.
Trouble results when the speed of growth exceeds the speed of nurturing human resources. To use the analogy of growth rings in a tree, when unusually rapid growth caused the rings to grow abnormally thick, the tree trunk weakens and is easily broken.
I like the way that the history of the tree shapes the tree. There's no distinction between the tree and its history. You can lose yourself in that thought.
Do you say that tree isn't pretty cause it doesn't look like that tree? We're all trees. You're a tree. I'm a tree. You've got to love your body, Eve. You've got to love your tree. Love your tree. (Leah)
Sometimes I come across a tree which seems like Buddha or Jesus: loving, compassionate, still, unambitious, enlightened, in eternal meditation, giving pleasure to a pilgrim, shade to a cow, berries to a bird, beauty to its surroundings, health to its neighbors, branches for the fire, leaves for the soil, asking nothing in return, in total harmony with the wind and the rain. How much can I learn from a tree? The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
The value of the things is not in themselves autonomously, but that God made them, and thus they deserve to be treated with high respect. The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). This is wrong because it is not true. When you drive the axe into the tree when you need firewood, you are not cutting down a person; you are cutting down a tree. But while we should not romanticize the tree, we must realize God made it and it deserves respect because He made is as a tree.
Lao Tsu uses the anology of the tree. The old hard tree breaks and falls when the wind blows. The young tree bends and does not break. He advises us to bend and not to break.
The seed of a tree has the nature of a branch or twig or bud. It is a part of the tree, but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
The body is a sensing instrument of consciousness. Without the body and mind,
the trees could not see themselves. Usually we think that we are looking at a tree, but the tree is looking at itself through us. Without this instrument, the tree does not get to see itself. We are sensing instruments of the Divine.
If you ask a tree how he feels to know that he's spreading his fragrance and making people happy, I don't think a tree looks at it that way. I am just like that, and it is just my nature to be like this.
You know, when people look at a tree, they look at the leaves; they don't look at the spaces between the leaves. They're focused on the tree. I think there's an awareness of spaces or it wouldn't look like a tree to them.
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