A Quote by John Keegan
The written history of the world is largely a history of warfare, because the states within which we live came into existence largely through conquest, civil strife, or struggles for independence.
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The real invasion of South Vietnam which was directed largely against the rural society began directly in 1962 after many years of working through mercenaries and client groups. And that fact simply does not exist in official American history. There is no such event in American history as the attack on South Vietnam. That's gone. Of course, It is a part of real history. But it's not a part of official history.
History is said to be written by the victors. Fiction, by contrast, is largely the work of injured bystanders.
The history of liberty has largely been the history of the observance of procedural safeguards.
It is the recognition of history as a record of human experience which has inevitably resulted in the inclusion of this conquest of civilization within the framework of a complete human history.
After Nixon resigned in 1974, he engaged in a very aggressive war with history, attempting to wipe out the Watergate stain and memory. Happily, history won, largely because of Nixon's tapes.
We live in time, it bounds us and defines us, and time is supposed to measure history, isn't it? But if we can't understand time, can't grasp its mysteries of pace and progress, what chance do we have with history--even our own small, personal, largely undocumented piece of it?
English history consists largely of royal people getting their heads chopped off...Needless to say, this brand of history was a hit with our son.
Biographical history, as taught in our public schools, is still largely a history of boneheads; ridiculous kings and queens, paranoid political leaders, compulsive voyagers, ignorant general the flotsam and jetsam of historical currents. The men who radically altered history, the great scientists and mathematicians, are seldom mentioned, if at all.
Women get the short shrift in history. It's been largely written and dictated by men, or at least men believe that we own it, and women have really been in those quieter moments at the edge of history. But, really, they're the ones who are turning the cogs and the wheels and allowing things like the peace process to happen.
'A Naval History of Britain' which begins in the 7th century has to explain what it means by Britain. My meaning is simply the British Isles as a whole, but not any particular nation or state or our own day... 'Britain' is not a perfect word for this purpose, but 'Britain and Ireland' would be both cumbersome and misleading, implying an equality of treatment which is not possible. Ireland and the Irish figure often in this book, but Irish naval history, in the sense of the history of Irish fleets, is largely a history of what might have been rather than what actually happened.
The history of the church has been largely a history of "believers" refusing to believe in the way of the crucified Nazarene and instead giving in to the very temptations he resisted--power, relevancy, spectacle.
Humans have changed ecosystems more rapidly and extensively than in any comparable period of time in human history, largely to meet rapidly growing demands for food, fresh water, timber, fiber and fuel. This has resulted in a substantial and largely irreversible loss in the diversity of life on Earth.
I do not think it is an exaggeration to say history is largely a history of inflation, usually inflations engineered by governments for the gain of governments.
The ultimate goal of the whole policy of peaceful co-existence was to make progress on the basic goal laid down by Lenin of a world largely composed of socialist, communist states, in which the Soviet Union would be the prime mover.
Up until, really, Roosevelt, African-Americans largely voted ninety per cent Republican. That was the political origins, that's what their political voice was in the Republican party. During that history, that last sixty or seventy years of history, the Republican party effectively walked away from the community. They were afraid to really embrace civil rights even though they embraced civil rights legislation. And so it's not enough to just to put it on paper, you gotta actually show up and be in the community, and understand what that struggle was really about.
Just as the Security Council was largely irrelevant to the great struggle of the last half of the twentieth century - freedom against Communism - so too it is largely on the sidelines in our contemporary struggles against international terrorism and the proliferation of weapons of mass destruction.
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