A Quote by Neville Goddard
The ideal we serve and strive to attain could never be evolved from us were it not potentially involved in our nature.
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A sacred pride should grip us of not being satisfied with the mediocre but to strive (for we can do it, if we want to) with the exertion of all our strength to attain the highest. Let us scorn what is of this earth, let us ignore what is of heaven, let us leave absolutely everything worldly behind us in order to hasten to the abode out of this world, in the proximity of the sublime deity. We do not need to think of stepping back. Of being satisfied with second rank, let us strive for dignity and glory. To attain the highest.
The image is made to order, tailored to us. An ideal, on the hand, has a claim on us. It does not serve us, we serve it. If we have trouble striding toward it, we assume the matter is with us, and not the ideal.
'Strive for peace with all men, and for the holiness without which no one will see the Lord' (Heb. 12:14), Why did he say 'strive'? Because it is not possible for us to become holy and to be saints in an hour! We must therefore progress from modest beginnings toward holiness and purity. Even were we to spend a thousand years in this life we should never perfectly attain it. Rather we must always struggle for it every day, as if mere beginners.
Our brains have evolved to help us survive within the orders of magnitude of size and speed which our bodies operate at. We never evolved to navigate in the world of atoms.
Our physiological constitution is obviously a product of Darwinian processes, insofar as you buy the evolutional theory as a generative, as an account of the mechanism that generated us. Our physiology evolved, our behaviors evolved, and our accounts of those behaviors, both successful and unsuccessful, evolved.
When I got involved in politics and started running, there were questions about whether a woman could take care of her kids and serve in office. And that was never an issue when I ran.
Morality is essentially a suite of psychological mechanisms that enable us to cooperate. But, biologically at least, we only evolved to cooperate in a tribal way. Individuals who were more cooperative with those around them - could outcompete others who were not. However, we have the capacity to take a step back from this and ask what a more global morality would look like. Why are the lives of people on the other side of the world worth any less than those in my immediate community? Going through that reasoning process can allow our moral thinking to do something it never evolved to.
Most of us have become Ecozombies, desensitized, environmental deadheads. On average, society conditions us to spend over 95% of our time and 99.9% of our thinking disconnected from nature. Nature's extreme absence in our lives leaves us abandoned and wanting. We feel we never have enough. We greedily, destructively, consume and, can't stop. Nature's loss in our psyche produces a hurt, hungering, void within us that bullies us into our dilemmas.
People always say, 'Oh, I'd love to work with my sibling,' or 'My God, I could never work with my sibling.' It was just a natural process for us. We started collaborating on our first films and it evolved. We have a passion for film that we shared as we were growing up.
Given man's nature, freedom will always be in jeopardy, and the only question that need concern each of us is if and how well we took our stand in its defense during the short period of time when we were potentially a part of the struggle.
We spent as much money as we could and got as little for it as people could make up their minds to give us. We were always more or less miserable, and most of our acquaintance were in the same condition. There was a gay fiction among us that we were constantly enjoying ourselves, and a skeleton truth that we never did. To the best of my belief, our case was in the last aspect a rather common one.
Business is the economic engine of our Western culture, and if it could be transformed to truly serve nature as well as ourselves, it could become essential to our rescue.
The Louvre is the book in which we learn to read. We must not, however, be satisfied with retaining the beautiful formulas of our illustrious predecessors. Let us go forth to study beautiful nature, let us try to free our mids from them, let us strive to express ourselves according to our personal temperaments. Time and reflection, moreover, little by little modify our vision, and at last comprehension comes to us.
Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.
Christianity is not some ideal toward which we ought always to strive even though the ideal is out of reach. Christianity is not a series of slogans that sum up our beliefs.
For Singapore, its test for its own democracy must be whether it fit and serve the interests of its people and conditions, and not serve some abstract ideal that the Western media thought it ought to conform to. If in 10 years, Philippines, Taiwan and Korea were better societies because they adopted the US model, Singapore would hurry to catch.
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