A Quote by Nirmala Srivastava
So in Sahasrara, you must know what powers are there. There are one thousand powers, one thousand powers within you which are being enlightened. If you can understand that, then you will understand what is the use of having ego because you have such a lot of powers within you, which you have not utilized. We should use, but because of ego you cannot. With love you can. With love you can manage and you can do a lot.
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Trump hasn't really done anything yet to abuse his powers. I don't even know if he knows what all his powers are as president. And that worries me. He will learn. After he learns how the presidency works, he could become much more dangerous, because his personality doesn't change. Once presidents find their powers, they don't give them up. They use them.
If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
When great powers fade, as they inevitably must, it's normally for one of two reasons. Some powers exhaust themselves through overreach abroad, underinvestment at home, or a mixture of the two. This was the case for the Soviet Union. Other powers lose their privileged position with the emergence of new, stronger powers.
That's why we cannot love, because with the ego, love is impossible. That's why we go on talking so much about love, but we never are in love. And whatsoever we call love is more or less sex, it is not love; because you cannot lose your ego, and love cannot exist unless the ego has disappeared. Love, meditation, godliness, they all require one thing - the ego must not be there. That's why Jesus is right in saying that God is love, because both phenomena happen only when the ego is not.
Because your own strength is unequal to the task, do not assume that it is beyond the powers of man; but if anything is within the powers and province of man, believe that it is within your own compass also.
It wasn't because they had extraordinary powers, really, but because of how well they used the ordinary powers everyone had: the power of courage, the power of kindness, the powers of curiosity and knowledge.
Science can point out dangers, but science cannot turn the direction of minds and hearts. That is the province of spiritual powers within and without our very beginnings-powers that are the mysteries of life itself.
It is a universal principle that whenever one refuses to use his God-given powers, these powers decay and perish.
The powers of the federal government are enumerated; it can only operate in certain cases; it has legislative powers on defined and limited objects, beyond which it cannot extend its jurisdiction.
The framers of our constitution had the sagacity to vest in Congress all implied powers: that is, powers necessary and proper to carry into effect all the delegated powers wherever vested.
It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.
I don't believe there are any powers, which in the larger sense, are unnatural or even supernatural. I think we just do not yet scientifically understand all of the powers inherent in the human consciousness, and the more attuned we are to the realm of spirit, the more our conscious mind is available to subconscious, spiritual prompting.
We are all born with extraordinary powers of imagination, intelligence, feeling, intuition, spirituality, and of physical and sensory awareness. For the most part, we use only a fraction of these powers, and some not at all.
There will be found to exist at all times an imperious necessity for restraining all the functionaries of the Government within the range of their respective powers thereby preserving a just balance between the powers granted to this Government and those reserved to the States and to the people.
Humans create their cognitive powers by creating the environments in which they exercise those powers
There must be room for the imagination to exercise its powers; we must conceive and apprehend a thousand things which we do not actually witness.
