A Quote by Rita Marley

After a stage in our marriage, me and Bob had passed being husband and wife... We came to be brother and sister and I had to accept his other sweethearts and the children they gave him.
Atul had a child from his first marriage but lost him when he was just 16 years old. His wife died 7-8 years later. He's really had a tough life. Probably these experiences have made him a more sensitive, caring and loving person... Had we been 20 years younger, we definitely would have had children.
There were times when it appeared to Dorian Gray that the whole of history was merely the record of his own life, not as he had lived it in act and circumstand, but as his imagination had created it for him, as it had been in his brain and in his passions. He felt that he had known them all, those strange terrible figures that had passed across the stage of the world and made sin so marvellous, and evil so full of subtlety. It seemed to him that in some mysterious way their lives had been his own.
In my terms, I settled for the realities of life, and submitted to its necessities: if this, then that, and so the years passed. In Adrian's terms, I gave up on life, gave up on examining it, took it as it came. And so, for the first time, I began to feel a more general remorse - a feeling somewhere between self-pity and self-hatred - about my whole life. All of it. I had lost the friends of my youth. I had lost the love of my wife. I had abandoned the ambitions I had entertained. I had wanted life not to bother me too much, and had succeeded - and how pitiful that was.
The Prophet had made dishonorable proposals to my wife... under cover of his asserted 'Revelation.'... Smith told his wife Jane the Lord had commanded that he should take plural wives, to add to his glory... Joseph asked her to give him half her love; she was at liberty to keep the other half for her husband.
What Bob and I had was something special that God ordained. Ours was more than a husband-and-wife relationship, it was as if we had to do something for our people, to become a symbol for our time, and that feeling is still going on no matter what.
If Husain (as) had fought to quench his worldly desires…then I do not understand why his sister, wife, and children accompanied him. It stands to reason therefore, that he sacrificed purely for Islam.
My mother was okay with me not playing it safe. She made an agreement with my father that I was going to be raised differently than my brother and sister were. My parents went through the whole sixties rebellion with my brother and sister. But I didn't feel like I had to rebel because I didn't have anyone telling me I couldn't do something. I never went into that parents-as-enemies stage.
He's my father married to my sister. That makes me his son and his brother-in-law. That is such a moral transgression... I cannot see him. I cannot have a relationship with my father and be morally consistent. I lived with all these adopted children, so they are my family. To say Soon-Yi was not my sister is an insult to all adopted children.
I didn't want to accept that people would forget me, that the government wouldn't do anything to negotiate our freedom. After a year, I came to understand that not only had one year passed, many more would come.
The gas man came one day, and he said, 'What does your husband do?' so I told him, and he said, 'What's the use of that?' He had a point, but on the other hand, I firmly believed in Stephen and his brilliance. I encouraged him to popularise his science just because the gas man had been so insulting.
I had a great moment with Michael Buble where I asked him if he could teach me to sing like him and he said why we don't sing together, so we did! It was great because my wife and children came to watch his performance.
Ego's trick is to make us lose sight of our interdependence. That kind of ego-thought gives us a perfect justification to look out only for ourselves. But that is far from the truth. In reality we all depend on each other and we have to help each other. The husband has to help his wife, the wife has to help the husband, the mother has to help her children, and the children are supposed to help the parents too, whether they want to or not.
Now, there was an anchorite called Timothy in a coenobium. The abbot, having heard of a brother who was being tempted, asked Timothy about him, and the anchorite advised him to drive the brother away. Then when he had been driven away, the brother's temptation fell upon Timothy to the point where he was in danger. Then Timothy stood up before God and said, "I have sinned. Forgive me." Then a voice came which said to him, "Timothy, the only reason I have done this to you is because you despised your brother in the time of his temptation."
Someone told me the delightful story of the crusader who put a chastity belt on his wife and gave the key to his best friend for safekeeping, in case of his death. He had ridden only a few miles away when his friend, riding hard, caught up with him, saying 'You gave me the wrong key!
After the war, when my husband came home, we had two more children, and domesticity for a while prevailed combined with beginning the work I had always wanted to do, which was writing a book.
Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.
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