A Quote by Sallust

The man who is roused neither by glory nor by danger it is in vain to exhort; terror closes the ears of the mind. [Lat., Quem neque gloria neque pericula excitant, nequidquam hortere; timor animi auribus officit.]
The glory of ancestors sheds a light around posterity; it allows neither good nor bad qualities to remain in obscurity. [Lat., Majorum gloria posteris lumen est, neque bona neque mala in occulto patitur.]
The views of the multitude are neither bad nor good. [Lat., Neque mala, vel bona, quae vulgus putet.]
Nor does Apollo keep his bow continually drawn. [Lat., Neque semper arcum Tendit Apollo.]
Modest fame is not to be despised by the highest characters. [Lat., Modestiae fama neque summis mortalibus spernenda est.]
No one has become immortal by sloth; nor has any parent prayed that his children should live forever; but rather that they should lead an honorable and upright life. [Lat., Ignavia nemo immortalis factus: neque quisquam parens liberis, uti aeterni forent, optavit; magis, uti boni honestique vitam exigerent.]
In extreme danger fear feels no pity. [Lat., In summo periculo timor miericordiam non recipit.]
Nothing is so high and above all danger that is not below and in the power of God. [Lat., Nihil ita sublime est, supraque pericula tendit Non sit ut inferius suppositumque deo.]
The eye cannot see it; the mind cannot grasp it. The deathless Self (the Supreme Soul or God) has neither caste nor race, Neither eyes, nor ears, nor hands, nor feet, Sages, this Self is infinite, present in the great and in the small, Everlasting and changeless, the source of life.
I will give you a definition of a proud man: he is a man who has neither vanity nor wisdom one filled with hatreds cannot be vain, neither can he be wise.
Tattletales, and those who listen to their slander, by my good will, should all be hanged. The former by their tongues, the latter by their ears. [Lat., Homines qui gestant, quique auscultant crimina, si meo arbitratu liceat, omnes pendeant gestores linguis, auditores auribus.]
Mental stains can not be removed by time, nor washed away by any waters. [Lat., Animi labes nec diuturnitate vanescere nec omnibus ullis elui potest.]
The diseases of the mind are more and more destructive than those of the body. [Lat., Morbi perniciores pluresque animi quam corporis.]
The glory of riches and of beauty is frail and transitory; virtue remains bright and eternal. [Lat., Divitarum et formae gloria fluxa atque fragilis; virtus clara aeternaque habetur.]
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Happy the man, of mortals happiest he, Whose quiet mind from vain desires is free; Whom neither hopes deceive, nor fears torment, But lives at peace, within himself content; In thought, or act, accountable to none But to himself, and to the gods alone.
And since the mind is of a man one part, Which in one fixed place remains, like ears, And eyes, and every sense which pilots life; And just as hand, or eye, or nose, apart, Severed from us, can neither feel nor be, But in the least of time is left to rot, Thus mind alone can never be, without The body and the man himself, which seems, As 'twere the vessel of the same- or aught Whate'er thou'lt feign as yet more closely joined: Since body cleaves to mind by surest bonds.
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