A Quote by Theodore L. Cuyler
As a child walking over a slippery and dangerous path cries out, "Father, I am falling!" and has but a moment to catch his father's hand, so every believer sees hours when only the hand of Jesus comes between him and the abysses of destruction.
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When the father is going on in his journey, if the child will not goe on, but stands gaping upon vanity, and when the father calls, he comes not, the onely way is this: the father steps aside behind a bush, and then the child runs and cries, and if he gets his father againe, he forsakes all his trifles, and walkes on more faster and more cheerefully with his father than ever.
Christ sits in the body at the right hand of God the Father, but we do not hold that the right hand of the Father is actual place. For how could He that is uncircumscribed have a right hand limited by place? But we understand the right hand of the Father to be the glory and honor of the Godhead in which the Son of God, Who existed as God before the ages, and is of like essence to the Father, and in the end became flesh, has a seat in the body, His flesh sharing in the glory. For He along with His flesh is adored with one adoration by all creation.
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. But the father said to his servants, 'Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and cet us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate.
When the father dies, he writes, the son becomes his own father and his own son. He looks at is son and sees himself in the face of the boy. He imagines what the boy sees when he looks at him and finds himself becoming his own father. Inexplicably, he is moved by this. It is not just the sight of the boy that moves him, not even the thought of standing inside his father, but what he sees in the boy of his own vanished past. It is a nostalgia for his own life that he feels, perhaps, a memory of his own boyhood as a son to his father.
Did he show himself?” Nash asked, and I glanced to my right to see him staring at my father, as fascinated as I was. My dad nodded. “He was an arrogant little demon.” “So what happened?” I asked. “I punched him.” For a moment, we stared at him in silence. “You punched the reaper?” I asked, and my hand fell from the strainer onto the edge of the sink. “Yeah.” He chuckled at the memory, and his grin brought out one of my own. I couldn’t remember the last time I’d seen my father smile. “Broke his nose.
The moment I realized God existed, I knew that I could not do othewise than to live for Him Alone...Faith strips the mask from the world and renders meaningless such words as anxiety, danger and fear, so the believer goes through life calmly and peacefully, with profound joy--like a child, hand and hand with his mother.
The coarsest father gains a new impulse to labor from the moment of his baby's birth; he scarcely sees it when awake, and yet it is with him all the time. Every stroke he strikes is for his child. New social aims, new moral motives, come vaguely up to him.
I am a person whose father had no religion but who went to the nuns for a couple of years. And I think I'm the same: On one hand, I pray; on the other hand, I don't believe. I am constantly between the two.
I do not aim with my hand; he who aims with his hand has forgotten the face of his father. I aim with my eye. I do not shoot with my hand; he who shoots with his hand has forgotten the face of his father. I shoot with my mind. I do not kill with my gun; he who kills with his gun has forgotten the face of his father. I kill with my heart.
For when is the child the ideal child in our eyes and to our hearts? Is it not when with gentle hand he takes his father by the beard, and turns that father's face up to his brothers and sisters to kiss? when even the lovely selfishness of love-seeking has vanished, and the heart is absorbed in loving?
My father could be very strict, but very fair. His father was the same. We all respected my grandfather; he was the head of the clan. Every morning, we all had to say good morning and kiss his hand. But not me. I jumped on his lap and bit him.
My father died when I was 7. I was his favorite child, and he was my beloved father. I brought him along with me all through my life. Every elderly man has a bit of my father in him for me.
In that most burdensome moment of all human history, with blood appearing at every pore and an anguished cry upon His lips, Christ sought Him whom He had always sought—His Father. “Abba,” He cried, “Papa,” or from the lips of a younger child, “Daddy.” This is such a personal moment it almost seems a sacrilege to cite it. A Son in unrelieved pain, a Father His only true source of strength, both of them staying the course, making it through the night—together.
In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that "underneath are the everlasting arms," (Deuteronomy 33:27) full of support, provision, comfort and strength.
I pressed my father's hand and told him I would protect his grave with my life. My father smiled and passed away to the spirit land.
Prayer is spiritual communication between man and God, a two-way relationship in which man should not only talk to God but also listen to Him. Prayer to God is like a child's conversation with his father. It is natural for a child to ask his father for the things he needs.
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