A Quote by Adolf Hitler
How to achieve the moral breakdown of the enemy before the war has started - that is the problem that interests me. Whoever has experienced war at the front will want to refrain from all avoidable bloodshed.
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Heaven is supposed to be a perfect place. Yet, it experienced a war (Revelation 12:7). How can there be a war in a perfect place and if it happened before why couldn't it happen again? Why would I want to go to a place in which war can occur? That's exactly what I'm trying to escape, aren't you?
The problem started before World War I. The gold standard was working fairly well. But it broke down because of the war and what happened in the 1920s. And then the U.S. started to become so dominant in the world, with the dollar becoming the central currency after the 1930s, the whole world economy shifted.
I want war. To me all means will be right. My motto is not "Don't, whatever you do, annoy the enemy." My motto is "Destroy him by all and any means." I am the one who will wage the war!
As a very young man I signed a declaration - 'I renounce war and will never support another'. That was in 1939 and I have maintained this stand throughout the whole period, including WW2, as a Conscientious Objector.Worked to achieve Peace since. It is necessary for individuals to take this stand and maintain it. War never solves anything - it accentuates any problem, whatever it is, and makes matters worse. There is no moral or humanitarian justification for it.
Revolutionary war is an antitoxin that not only eliminates the enemy's poison but also purges us of our own filth. Every just, revolutionary war is endowed with tremendous power and can transform many things or clear the way for their transformation. The Sino-Japanese war will transform both China and Japan; provided China perseveres in the War of Resistance and in the united front, the old Japan will surely be transformed into a new Japan and the old China into a new China, and people and everything else in both China and Japan will be transformed during and after the war.
Airpower has become predominant, both as a deterrent to war, and-in the eventuality of war-as the devastating force to destroy an enemy's potential and fatally undermine his will to wage war.
War is a conflict of great interests which is settled by bloodshed, and only in that is it different from others.
I don't believe there is such thing as a just or unjust war; there are avoidable and unavoidable wars. Sometimes you have no choice but to go to war.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
I find it scandalous not only that there was so little discussion of the costs of the Iraq war before we went to war - this was, after all, a war of choice - but even five years into the war, the Administration has not provided a comprehensive accounting of the war.
Kind-hearted people might of course think there was some ingenious way to disarm or defeat an enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds; it is a fallacy that must be exposed: War is such a dangerous business that the mistakes which come from kindness are the very worst.
I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.
One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.
Politics is war without bloodshed while war is politics with bloodshed.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
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