A Quote by Adrienne Mayor

The strong bond of sisterhood was a famous trait in classical art and literature about Amazons. But it was modern people who interpreted that as a sexual preference for women. That started in the 20th century. The Russian poet Marina Tsvetaeva declared that Amazons were symbolic of lesbianism in antiquity.
Indeed, many ancient Greek writers do treat Amazons as a tribe of men and women. They credit the tribe with innovations such as ironworking and domestication of horses. Some early vase paintings show men fighting alongside Amazons.
That whole heroic notion of the women warriors known as Amazons is extremely appealing. It was appealing in antiquity, and, throughout the Middle Ages, the Renaissance, they're always portrayed as heroic, courageous, and the equals of men, and that's just extremely attractive and has been since antiquity.
The Amazons were notorious for their freedom: their sexual freedom, their freedom to hunt, to be outdoors, to go to war; and the Greeks, both men and women alike, were fascinated by these stories. Maybe it was a safe way to explore the idea of women who could be equals of men.
I love the Russian classics very much, the Russian classical literature. But I also read modern literature. As far as Russian literature is concerned, I am very fond of Tolstoy and Chekhov, and I also enjoy reading Gogol very much.
Mandelstam is the sort of poet who comes along very, very rarely. Even the two Russian poets whose work is often linked with his - Anna Akhmatova and Marina Tsvetaeva - though their work is more "urgent" than most American poetry, seem to me to operate at a lesser charge than Mandelstam.
Women critics are amazons in climax.
I absolutely believe the past had its share of warrior women who fought like men. Whether some of these were the actual Amazons from Greek myth is another matter.
We know their names: Hippolyta, Antiope, Thessalia. But they were long thought to be just travelers' tales or products of the Greek storytelling imagination. A lot of scholars still argue that. But archaeology has now proven without a doubt that there really were women fitting the description that the Greeks gave us of Amazons and warrior women.
Women who understand how powerful they are do not give into envy over meaningless things, instead they fight to maintain the beautiful bond of the sisterhood. These are the real women who know that we need each other's love & support to survive in this world. Love is the essence of being a woman. We must be that light of love that seals the bond & unique beauty of our sisterhood.
The real Amazons were long believed to be purely imaginary. They were the mythical warrior women who were the archenemies of the ancient Greeks. Every Greek hero or champion, from Hercules to Theseus and Achilles, had to prove his mettle by fighting a powerful warrior queen.
I think that the Greeks were extremely ambivalent about the stories of Amazons: they found them both thrilling and rather daunting at the same time.
In 1861, Bachofen published his radical thesis that the Amazons were not a myth but a fact. In his view, humanity started out under the rule of womankind and only switched to patriarchy at the dawn of civilization.
I mean, certainly it's the single biggest event, I think, in terms of popular entertainment, or art even, if you say that, of the 20th Century. It's been film. It's the 20th Century's real art form.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
Well into the 19th century there were pronouncements from just about every branch of science and medicine that reading, writing, and thinking were dangerous for women. Articles in the Lancet declared that women's brains would burst and their uteruses atrophy if they engaged in any form of rigorous thinking. The famous physician J.D. Kellogg insisted that novel reading was the greatest cause of uterine disease among young women and urged parents to protect their daughters from the dreaded consequences of print.
The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
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