A Quote by Alan Dershowitz
The plain message conveyed by the new administration is that George W Bush's America is a Christian nation, and that non-Christians are welcome into the tent so long as they agree to accept their status as a tolerated minority rather than as fully equal citizens. In effect, Bush is saying: "This is our home, and in our home we pray to Jesus as our savior. If you want to be a guest in our home, you must accept the way we pray."
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But the United States is neither a Christian nation nor the exclusive home of any particular religious group. Non-Christians are not guests. We are as much hosts as any Mayflower-descendant Protestant. It is our home as well as theirs. And in a home with so many owners, there can be no official sectarian prayer. That is what the First Amendment is all about, and the first act by the new administration was in defiance of our Constitution.
Let us pray for ourselves, that we may not lose the word “concern” out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice.
Take the Long Way Home is a song that I wrote that's on two levels - on one level I'm talking about not wanting to go home to the wife, 'take the long way home' because she treats you like part of the furniture. But there's a deeper level to the song, too. I really believe we all want to find our true home, find that place in us where we feel at home, and to me, home is in the heart. When we’re in touch with our heart and we're living our life from our heart, then we do feel like we found our home.
I believe that family is closer to God's heart than anything else, the support system he has given us to build us up in faith, and to support us when we falter. If we want our family lives to conform to God's will, Jesus must be our priority, our focal point, in our home as well as in our ministries.
That doesn't mean that it's always easy to live together: home can be the hardest place to live a Christian life. That's were people see us when we're tired and our defences are down.
Urge all of your men to pray, not alone in church, but everywhere. Pray when driving. Pray when fighting. Pray alone. Pray with others. Pray by night and pray by day. Pray for the cessation of immoderate rains, for good weather for Battle.Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression. Pray for victory. Pray for our Army, and Pray for Peace. We must march together, all out for God.
It should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society.
'Going home' is a journey to the heart of who we are, a place where we can be ourselves and welcome the reality of our beauty and our pain. From this acceptance of ourselves, we can accept others as they are and we can see our common humanity.
If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.
My parents were part of the Christian Family Movement, where we would have Masses said in our home and rotate with other families. I recall priests coming to our home and saying Mass in our living room. Catholicism was really woven through so much.
Can we come to the point where we can accept the impossible strivings that we have, the utter inability to ever fulfill our narcissistic megalomania, and then go on to live our lives and accept our disturbing thoughts? We need to accept our vulnerabilities and have love for our imperfections. If you can want what you have, I think you're on your way.
Suddenly contemporary Christianity sales pitches don't seem adequate anymore. Ask Jesus to come into your heart. Invite Jesus to come into your life. Pray this prayer, sign this card, walk down this aisle, and accept Jesus as your personal Savior. . . We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him. Accept him? Do we really think Jesus needs our acceptance? Don't we need him?
The human heart is the first home of democracy. It is where we embrace our questions: Can we be equitable? Can we be generous? Can we listen with our whole beings, not just our minds, and offer our attention rather than our opinion? And do we have enough resolve in our hearts to act courageously, relentlessly, without giving up, trusting our fellow citizens to join us in our determined pursuit-a living democracy?
It seems to me that when we listen to the Muslim mystics as they talk about Jesus and their love for Jesus, I must say, it’s a lot closer to New Testament Christianity than a lot of the Christians that I hear. In other words if we are looking for common ground, can we find it in mystical spirituality, even if we cannot theologically agree, Can we pray together in such a way that we connect with a God that transcends our theological differences?
It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not.
By healing our internal divisions and fully accepting ourselves as we are, we learn to accept and empower our sexual core, and we learn to honor our unique expression of Masculine and Feminine gifts. We fully incarnate in our bodies, at home and at ease in a man's body or a woman's body. And we learn to love with complete abandon, as free men and women, without rules or roles or guarded hearts.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
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