A Quote by Alexander MacLaren
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do yon mean that they shall be for you?
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What we do with Him now, we will be for all eternity. In His eternity He came to die our death and give us His eternity. His eternity requires no sun or moon or seasons or days. His is an eternal day without time. He is the Light. He is the source of all our needs. In Him is no darkness. As we have the light of the sun, we can also have the light of the Son. One provides for the natural, One for the spiritual.
The thought of death leaves me in perfect peace, for I have a firm conviction that our spirit is a being of indestructible nature; it works on from eternity to eternity, it is like the sun, which though it seems to set to our mortal eyes, does not really set, but shines on perpetually.
Shall not this bygone Eden that we knew In our Eternal Life have shape and hue? For where Time is not shall not all Time be? In that calm breast whereto our souls are cleaving Shall we not find our loved ones beyond grieving About the hearth-stone of Eternity?
We who live in this nervous age would be wise to meditate on our lives and our days long and often before the face of God and on the edge of eternity. For we are made for eternity as certainly as we are made for time, and as responsible moral beings we must deal with both.
The humans live in time but our Enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality of whole; in it alone freedom and actuality are offered to them.
Our impulses toward instant gratification aren't to be trusted. Hoarding our resources isn't a worthy goal. We're created with eternity in our hearts, and our lives have everlasting value.
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.
Even so does he who provides for the short time of this life, but takes no care for all eternity; which is to be wise for a moment, but a fool for ever; and to act as crossly to the reason of things as can be imagined; to regard time as if it were eternity, and to neglect eternity as if it were but a short time.
Moments like this act as magical interludes, placing our hearts at the edge of our souls: fleetingly, yet intensely, a fragment of eternity has come to enrich time...When tea becomes ritual, it takes its place at the heart of our ability to see greatness in small things.
It is important for those of us who are Christian to remember that our physical lives don't last forever. Our souls will last an eternity, and thus we should place even more emphasis on the health of our souls than the health of our bodies.
You know, we'll hardly get our feet out of time [and] into eternity that we'll bow our heads in shame and humiliation. We'll gaze on eternity and say, 'My God! Look at all the riches there were in Jesus Christ, and I've come to the Judgment Seat almost a pauper!
Time is given us that we may take care for eternity; and eternity will not be too long to regret the loss of our time if we have misspent it.
Heaven is beyond our imagination . . . . At our most creative moment, at our deepest thought, at our highest level, we still cannot fathom eternity.
When Eternity is considered to be the Beginning, then our speaking of the Beginning of the Begun is nothing but our speaking of the Eternity of the Eternal or our speaking of the Eternity of the Begun.
Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity; and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
Behold, at this hour our moral history is being preserved for eternity. Processes are at work which will perpetuate our every act and word and thought.
