A Quote by Alexis de Tocqueville
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
Related Quotes
It is always easy enough to take up arms, but very difficult to lay them down; the commencement and the termination of war are notnecessarily in the same hands; even a coward may begin, but the end comes only when the victors are willing.
It is always easy to begin a war, but very difficult to stop one.
One of the things that's very important, when you're an activist and an organizer like me, is to understand that when things happen of that nature, some people become immobilized and other people begin to find solutions. And Detroit is the kind of city where we begin to find solutions.
Two great and terrible truths of war are these: War is easy to enter into, but difficult to end. And ultimately, in war there are no winners.
...many have the idea that organizing people is very difficult, but it isn't. It becomes difficult only at the point where you begin to see other things that are easier. But if you are willing to give the time and make the sacrifice, it's not that difficult to organize.
I find it very difficult to relate to India's new middle class. This very patriotic and neoliberal group that mixes religion and economics together. I find them very irksome. Very difficult to like. They are privileged, but they don't want to talk about their privilege. It's difficult to find poetry amongst these people. Some sort of hidden spirit of beauty.
One must expect a war between U.S.A. and U.S.S.R. which will begin with the total destruction of London. I think the war will last 30 years, and leave a world without civilised people, from which everything will have to build afresh - a process taking (say) 500 years.
In talking with people, don't begin by discussing the things on which you differ. Begin by emphasizing - and keep on emphasizing - the things on which you agree. Keep emphasizing, if possible, that you are both striving for the same end and that your only difference is one of method and not of purpose.
Another error is an impatience of doubt and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
If you listen to the urban speech patterns there you'll find it's quite characteristic that a sentence will begin in one language, go through a second language and end in a third. It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase.
The taste which men have for liberty and that which they feel for equality are, in fact, two different things...among democratic nations they are two unequal things.
It's very easy to start a war but the muftah, as the Arabs say, the key to switch off a war, is very difficult to find.
It's very difficult to find even one or two criteria that you will find in every Internet situation, and the reason is that the technology constrains language in individual ways.
Plotting is difficult for me, and always has been. I do that before I actually start writing, but I always do characters, and the arc of the story, first... You can't do anything without a story arc. Where is it going to begin, where will it end.
There are two things that have been true throughout history in big hunks. You can find differences in ten years, but in 50 year hunks, 100 years hunks, you'll find two things to be true. One, the world is always getting better. Two, people always think it's getting worse.
There are certain things in which one is unable to believe for the simple reason that he never ceases to feel them. Things of this sort - things which are always inside of us and in fact are us and which consequently will not be pushed off or away where we can begin thinking about them - are no longer things; they, and the us which they are, equals A Verb; an IS.
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