A Quote by Alexis de Tocqueville

A man's admiration of absolute government is proportionate to the contempt he feels for those around him. — © Alexis de Tocqueville
A man's admiration of absolute government is proportionate to the contempt he feels for those around him.
We can state with conviction, therefore, that a man's support for absolute government is in direct proportion to the contempt he feels for his country.
Man is more sensitive to the contempt that others feel towards him than to the contempt that he feels towards himself.
Even despots accept the excellence of liberty. The simple truth is that they wish to keep it for themselves and promote the idea that no one else is at all worthy of it. Thus, our opinion of liberty does not reveal our differences but the relative value which we place on our fellow man. We can state with conviction, therefore, that a man's support for absolute government is in direct proportion to the contempt he feels for his country.
When a man is not amused, he feels an involuntary contempt for those who are.
How little praise warms out of a man the good that is in him, as the sneer of contempt which he feels is unjust chill the ardor to excel.
If I did not have for him the warm affection a son feels toward a less austere and preoccupied father, I at least had an immense respect for him, and a great admiration.
Refugee today means somebody who has no home. No homeland. No security. No government to protect him or her. And it is of course one feels not only uprooted, one feels useless. One feels always surrounded by hostile forces. Arousing suspicion.
There is a universal respect and even admiration for those who are humble and simple by nature, and who have absolute confidence in all human beings irrespective of their social status.
Benign envy can sound a lot like admiration. The difference is that, while admiration feels good, envy is painful.
Fear can be the result of admiration, or it can be a symptom of contempt.
Those who merely possess the goods of fortune may be haughty and insolent; . . . they try to imitate the great-souled man without being really like him, and only copy him in what they can, reproducing his contempt for others but not his virtuous conduct. For the great-souled man is justified in despising other people - his estimates are correct; but most proud men have no good ground for their pride.
Lord Bacon has compared those who move in higher spheres to those heavenly bodies in the firmament, which have much admiration, but little rest. And it is not necessary to invest a wise man with power to convince him that it is a garment bedizened with gold, which dazzles the beholder by its splendor, but oppresses the wearer by its weight.
Let him [the President] once win the admiration and confidence of the country, and no other single force can withstand him, no combination of forces will easily overpower him.... If he rightly interpret the national thought and boldly insist upon it, he is irresistible; and the country never feels the zest of action so much as when the President is of such insight and caliber.
My hope is to gain a fresh hearing for Jesus, especially among those who believe they already understand him. In his case, quite frankly, presumed familiarity has led to unfamiliarity, unfamiliarity has led to contempt, and contempt has led to profound ignorance.
The man possessed of a dollar, feels himself to be not merely one hundred cents richer, but also one hundred cents better, than the man who is penniless; so on through all the gradations of earthly possessions - the estimate of our own moral and political importance swelling always in a ratio exactly proportionate to the growth of our purse.
I am in awe, in admiration of the man who Gaius Julius Caesar was. I don't actually do him as the man himself. He is maybe a distant relative. It's hard to approach the real man because he is such an awesome icon.
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