A Quote by Alexis de Tocqueville
Despotism often presents itself as the repairer of all the ills suffered, the support of just rights, defender of the oppressed, and founder of order.
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However fiercely opposed one may be to the present order, an old respect for the idea of order itself often prevents people from distinguishing between order and those who stand for order, and leads them in practice to respect individuals under the pretext of respecting order itself.
I was a rust repairer. I was a rust repairer and full-time survivor. I survived all the major earthquakes, and the Titanic, and several air crash.
Everyone is aware that most of the built environment today lacks a natural order, an order which presents itself very strongly in places that were built centuries ago
Everyone is aware that most of the built environment today lacks a natural order, an order which presents itself very strongly in places that were built centuries ago.
How often, being moved under a false cause, if the person offending makes a good defense and presents us with a just excuse, are we angry against truth and innocence itself?
The people have given me their support; they have given me their trust and confidence. My colleagues have suffered a lot in order to give me support. I do not look upon my life as a sacrifice at all.
Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself.
For often, when one is asleep, there is something in consciousness which declares that what then presents itself is but a dream.
The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism.
A single good government becomes... a blessing to the whole earth, its welcome to the oppressed restraining within certain limits the measure of their oppressions. But should even this be counteracted by violence on the right of expatriation, the other branch of our example then presents itself for imitation: to rise on their rulers and do as we have done.
In order to become a success, a business doesn't just have to do well, it has to to better than its competitors. Being number one isn't just about bragging rights. Often it means the difference between prospering and merely hanging on.
Father Col, an intrepid defender of the Faith during the French Revolution and the pastor of Bourg-d'Oisans where these good people were married [M/M Eymard], had foretold to them that they would have a son who would become a priest and founder of the Order of the Blessed Sacrament. During the months she bore Peter Julian, Mrs. Eymard used to visit the parish church and offer him to the hidden God of the tabernacle.
In order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the culture of the oppressed that can provide energy for change.
The object of a dialogical-liberterian action is not to 'dislodge' the oppressed from a mythological reality in order to 'bind' them to another reality. On the contrary, the object of dialogical action is to make it possible for the oppressed, by perceiving their adhesion, to opt to transform an unjust reality." "In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature.
Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.
There's only so often you're going to have an opportunity to contribute at a high level and that you should be grateful whenever one presents itself and not take it lightly.
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