A Quote by Alexis de Tocqueville

Laws are always unstable unless they are founded on the manners of a nation; and manners are the only durable and resisting power in a people. — © Alexis de Tocqueville
Laws are always unstable unless they are founded on the manners of a nation; and manners are the only durable and resisting power in a people.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
Manners are of such great consequence to the novelist that any kind will do. Bad manners are better than no manners at all, and because we are losing our customary manners, we are probably overly conscious of them; this seems to be a condition that produces writers.
Yes, but also one of the problems for a novelist in Ireland is the fact that there are no formal manners. I mean some people have beautiful manners but there's no kind of agreed form of manners.
There used to be an art form called the 'comedy of manners.' Why aren't comedies of manners made now in this country? The answer is simple. We no longer have manners to speak of.
This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.
For as laws are necessary that good manners be preserved, so there is need of good manners that law may be maintained.
Manners are of more importance than laws. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe.
We don't bother much about dress and manners in England, because as a nation we don't dress well and we've no manners.
I think the thing I miss most in our age is our manners. It sounds so old-fashioned in a way. But even bad people had good manners in the old days, and manners hold a community together, and manners hold a family together; in a way, they hold the world together.
Good manners sometimes means simply putting up with other people's bad manners.
We are justified in enforcing good morals, for they belong to all mankind; but we are not justified in enforcing good manners, for good manners always mean our own manners.
We're a nation of latchkey children. Manners start at home, and no one is at home teaching manners so that children have respect for others.
What my children appear to be on the surface is no matter to me. I am fooled neither by gracious manners nor by bad manners. I am interested in what is truly beneath each kind of manners...I want my children to be people- each one separate- each one special- each one a pleasant and exciting variation of all the others
The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if you were in Heaven, where there are no thirdclass carriages, and one soul is as good as another.
Let not men then in the pride of power, use the same arguments that tyrannic kings and venal ministers have used, and fallaciously assert that women ought to be subjected because she has always been so.... It is time to effect a revolution in female manners - time to restore to them their lost dignity.... It is time to separate unchangeable morals from local manners.
To be always thinking about your manners is not the way to make them good; the very perfection of manners is not to think about yourself.
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