A Quote by Alexis de Tocqueville

European Christianity has allowed itself to be intimately united with the powers of this world. Now that these powers are falling, it is as if it were buried under their ruins.
I thought that the United Nations is a creature of the five super-powers who were given veto powers. I don't like veto powers at all.
The United States of America was a pirate nation for the first one hundred years of its existence, ripping off the patents and trademarks of the imperial European powers it had liberated itself from by blood. By keeping their GDP at home, the U.S. revolutionaries were able to bootstrap their nation into an industrial powerhouse. Now, it seems, their descendants are bent on ensuring that no other country can pull the same trick off.
The 1890s was an intensely patriotic decade for Americans. It was a time of neo-imperialism, when the European powers and the United States were establishing their flags around the globe.
When great powers fade, as they inevitably must, it's normally for one of two reasons. Some powers exhaust themselves through overreach abroad, underinvestment at home, or a mixture of the two. This was the case for the Soviet Union. Other powers lose their privileged position with the emergence of new, stronger powers.
In those early centuries of Christianity, Christianity did not go into the world apologizing. It went to slay the powers of darkness and undo the works of the devil, and it lived in holy triumph.
There is nothing in the world so dangerous, or so overwhelming as stupidity; perhaps there is no more of it now than there has been at any time, but I do not think the witless of past generations had so much power. The powers of darkness are the powers of misdirected knowledge.
For 200 years, the dominant powers have also been the colonial powers: the European countries, the U.S. and Japan. They have never been required to pay their dues for what they did to those whom they possessed and treated with contempt.
Spirituality brings a class of men who lay exclusive claim to the special powers of the world. The immediate effect of this is a reaction towards materialism, which opens the door to scores of exclusive claims, until the time comes when not only all the spiritual powers of the race, but all its material powers and privileges are centred in the hands of a very few; and these few, standing on the necks of the masses of the people, want to rule them. Then society has to help itself, and materialism comes to the rescue.
The framers of our constitution had the sagacity to vest in Congress all implied powers: that is, powers necessary and proper to carry into effect all the delegated powers wherever vested.
The first 'world' war was in reality the last European war fought by globally significant European powers.
The federal government is acknowledged by all to be one of enumerated powers. The principle, that it can exercise only the powers granted to it . . . is now universally admitted.
The government created by this compact was not made the exclusive or final judge of the extent of the powers delegated to itself; since that would have made its discretion, and not the Constitution, the measure of its powers.
Science devises ever bloodier means of war until humanity's powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.
World conditions challenge us to look beyond the status quo for responses to the pain of our times. We look to powers within as well as powers without. A new, spiritually based social activism is beginning to assert itself. It stems not from hating what is wrong and trying to fight it, but from loving what could be and making the commitment to bring it forth.
Science can point out dangers, but science cannot turn the direction of minds and hearts. That is the province of spiritual powers within and without our very beginnings-powers that are the mysteries of life itself.
In the beginning of his human life man was embryonic in the world of the matrix. There he received capacity and endowment for the reality of human existence. The forces and powers necessary for this world were bestowed upon him in that limited condition. In this world he needed eyes; he received them potentially in the other. He needed ears; he obtained them there in readiness and preparation for his new existence. The powers requisite in this world were conferred upon him in the world of the matrix.
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