A Quote by Alistair Horne
In the late 1980s, a new revolt broke out, this time led by the fundamentalist FIS (Islamic Salvation Front). Many of its leaders were the kind of young Algerians who joined the struggle against the French occupiers in the 1950s.
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I hate all the terrorists in the world, whatever the purpose of their struggle. However, I support every active civil revolt against any occupation, and Israel, too, is among the despicable occupiers. Such revolt is both more just and more effective, and it does not extinguish one's spark of humanity.
Between the late 1950s and the late 1980s, more than 750 million tons of chemical wastes were discarded.
Louis XIV was very frank and sincere when he said: I am the State. The modern statist is modest. He says: I am the servant of the State; but, he implies, the State is God. You could revolt against a Bourbon king, and the French did it. This was, of course, a struggle of man against man. But you cannot revolt against the god State and against his humble handy man, the bureaucrat.
Many researchers have joined the field and applied the LED to many new markets such as mobile phone screens, LED TV, and LED Lighting.
We once discussed which were the cleanest troops in the trenches, taken by nationalities. We agreed on a descending-order like this: English and German Protestants; Northern Irish, Welsh and Canadians; Irish and German Catholics; Scots; Mohammedan Indians; Algerians; Portugese; Belgians; French. We put the Belgians and French there for spite; they could not have been dirtier than the Algerians and the Portugese.
Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.
Many Sunnis joined Islamic State because they felt they were being treated poorly. Winning back their trust is the primary task of the new government. That will be difficult, but it is possible.
The reason I joined the struggle against Apartheid was because you had this system of oppression, which affected everybody who was black. Whether you were old or young, man or woman, in a village or a town, it didn't matter.
It was here in Edinburgh that in the 1980s I joined with many others to protest against Margaret Thatcher as she arrived to address the General Assembly of the Church of Scotland.
I started work on my first French history book in 1969; on 'Socialism in Provence' in 1974; and on the essays in Marxism and the French Left in 1978. Conversely, my first non-academic publication, a review in the 'TLS', did not come until the late 1980s, and it was not until 1993 that I published my first piece in the 'New York Review.'
It wasn't a new idea. During the war against the French we had this kind of broadcast for the French soldiers.
Feminism, unlike almost every other social movement, is not a struggle against a distinct oppressor - it's not the ruling class or the occupiers or the colonizers - it's against a deeply held set of beliefs and assumptions that we women, far too often, hold ourselves.
The U.S. directed the war against South Vietnam. There was a political settlement in 1954. But in the late '50's the United States organized an internal repression in South Vietnam, not using its troops, but using the local apparatus it was constructing. This was a very significant and very effective campaign of violence and terrorism against the Vietminh - which was the communist-led nationalist force that fought the French. And the Vietminh at that time was adhering to the Geneva Accords, hoping that the political settlement would work out in South Vietnam.
When I walk around New York now, there are so many ghosts. I find it very uncomfortable. There were many hard years, and I never really achieved any kind of comfortable financial success, so I just associate it with struggle. When I had a chance to get out, I was elated.
It was a very strange time in the late 1950s/early 1960s, when people were putting things in space, but that language of spacecraft hadn't really congealed yet. A lot of artists at that time were looking at them as aesthetic objects.
Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.
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