A Quote by Ammianus Marcellinus
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
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Perhaps one of the more noteworthy trends of our time is the occupation of buildings accompanied by the taking of hostages. The perpetrators of these deeds are generally motivated by political grievance, social injustice, and the deeply felt desire to see how they look on TV.
It may be true that people who are merely mathematicians have certain specific shortcomings; however that is not the fault of mathematics, but is true of every exclusive occupation. Likewise a mere linguist, a mere jurist, a mere soldier, a mere merchant, and so forth. One could add such idle chatter that when a certain exclusive occupation is often connected with certain specific shortcomings, it is on the other hand always free of certain other shortcomings.
Wicked words are the prelude to wicked deeds.
I don't know why wicked places generally look wicked. You'd think they'd look nice, to fool people, but they hardly ever do.
Just as the performance of the vilest and most wicked deeds requires spirit and talent, so even the greatest demand a certain insensitivity which under other circumstances we would call stupidity.
Because the true perfection of a practical occupation consists not only in knowing the actual performance of the occupation but also in its explanation, why the work is done a in a particular way, and because the art of calculating is a practical occupation, it is clear that it is pertinent to concern oneself with the theory.
Good Deeds Day is based on a simple idea that every person can do a good deed for the benefit of others and the planet. Even a smile that brightens someone else's day is a good deed. I initiated Good Deeds Day to spread the message that everyone can give of themselves, according to their heart's desire.
There is something about permanent military occupation which seems to confine a man's scope and limit his opportunities; and after he has had a few years under the circumscribed conditions of official routine, he generally find himself wholly out of touch with civil occupation.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
Small deeds done are better than great deeds planned.
In most cases, people, even wicked people, are far more naive and simple-hearted than one generally assumes. And so are we.
Publicity in women is detestable. Anonymity runs in their blood. The desire to be veiled still possesses them. They are not even now as concerned about the health of their fame as men are, and, speaking generally, will pass a tombstone or a signpost without feeling an irresistible desire to cut their names on it.
Mortifying the deeds of the body cannot be understood of the religious deeds of the body, for they are to be cherished, nor of the natural deeds of the body such as eating and drinking; but it refers to the sinful actions that are done by the body arising from the temptations and injections of Satan or the corrupt dictates of our own sinful heart.
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
Woe to the man who is always busy - hurried in a turmoil of engagements, from occupation to occupation, and with no seasons interposed of recollection, contemplation and repose! Such a man must inevitably be gross and vulgar, and hard and indelicate - the sort of man with whom no generous spirit would desire to hold intercourse.
I went to Iraq because I wanted to see what one year of occupation had done to Iraqi society, and I went to the West Bank and Gaza Strip because I wanted to see what three generations of occupation had done to Palestinian society. I found a lot more hopelessness and despair in Palestine.
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