A Quote by Andrei Tarkovsky

Art could be said to be a symbol of the universe, being linked with that absolute spiritual truth which is hidden from us in our positivistic, pragmatic activities. — © Andrei Tarkovsky
Art could be said to be a symbol of the universe, being linked with that absolute spiritual truth which is hidden from us in our positivistic, pragmatic activities.
The calling of art is to extract us from our daily reality, to bring us to a hidden truth that's difficult to access - to a level that's not material but spiritual.
In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use its proper name: Temporary.
Absolute knowledge is only possible when you know the Absolute Truth and to have the Absolute Truth you have to go to the Absolute Being within you which is your Spirit. So, it gives you the truth, it gives you the collective consciousness. The main thing is that you become extremely peaceful personality, you become peace, you emit peace.
It is not given to man to know the whole Truth. His duty lies in living up to the truth as he sees it, and in doing so, to resort to the purest means, i.e., to non-violence. God alone knows absolute truth. Therefore, I have often said, Truth is God. It follows that man, a finite being, cannot know absolute truth. Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
Your spiritual developement is a divine path that leads to truth, goodness and beauty; it is a spiritual path reflecting the unlimited, absolute nature of the universe and the ultimate grand design of creation.
I believe that ideas such as absolute certitude, absolute exactness, final truth, etc. are figments of the imagination which should not be admissible in any field of science... This loosening of thinking seems to me to be the greatest blessing which modern science has given to us. For the belief in a single truth and in being the possessor thereof is the root cause of all evil in the world.
We are hidden in ourselves, like a truth hidden in isolated facts. When we know that this One in us is One in all, then our truth is revealed.
There could be more to the universe than the three dimensions we are familiar with. They are hidden from us in some way, perhaps because they're tiny or warped. But even if they're invisible, they could affect what we actually observe in the universe.
Let us not fear that the issues of natural science shall be scepticism or anarchy. Through all God's works there runs a beautiful harmony. The remotest truth in his universe is linked to that which lies nearest the Throne.
At the center of our being is a point of nothingness which is untouched by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our life, which is inaccessable to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us.
Inside each of us resides the truth, I began, the absolute truth. But sometimes the truth is hidden in a hall of mirrors. Sometimes we believe we are viewing the real thing, when in fact we are viewing a facsimile, a distortion.
We lump together all things that are beyond the capacity of all of us collectively to understand-and one name we give to all those things together is God. Therefore, God is the creative force, the sustaining power, that which motivates toward constant change, the overall intelligence which governs the universe by physical and spiritual law, truth, love, goodness, kindness, beauty, the ever-present, all-pervading essence or spirit, which binds everything in the universe together and gives to everything in the universe.
Truth indeed is sacred; but, as Pilate said, "What is truth?" Show us the undoubted infallible criterion of absolute truth, and we will hold it as a sacred inviolable thing. But in the absence of that infallible criterion, we have all an equal right to grope about in our search of it, and no body and no school nor clique must be allowed to set up a standard of orthodoxy which shall bar the freedom of scientific inquiry.
When we think of training ourselves in godliness, we usually think of the traditional spiritual disciplines, but it can also be practical activities like taking a nature walk or listening to music - whatever helps us draw closer to God. God hardwired our brains and bodies in such a way that spiritual training, combined with God's work in us, has the very real effect of making us more attuned to spiritual reality and our true identity in Christ.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
So the dream is continually reminding us of the part which our conscious is forgetting. It does not speak with any absolute authority; it simply gives a true picture of a situation which exists in the unconscious. It speaks truth; but not, as some persons believe, the truth. It shows the other side.
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