A Quote by Anne Enright

I can't think of anything you might say about Irish people that is absolutely true. — © Anne Enright
I can't think of anything you might say about Irish people that is absolutely true.
It is sufficient to say, what everybody knows to be true, that the Irish population is Catholic, and that the Protestants, whether of the Episcopalian or Presbyterian Church, or of both united, are a small minority of the Irish people.
I think Canadians are tired of politicians that are spun and scripted within an inch of their life, people who are too afraid of what a focus group might say about one comment or a political opponent might try to twist out of context, to actually say much of anything at all.
If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
The age doesn't really matter to me as it seems to matter to other people. A lot of people think that youth or age is the total sum of your knowledge about anything, and it's absolutely untrue. I think I might have even known more five years ago than I do now.
I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of uncertainty about different things, but I am not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose - which is the way it really is, as far as I can tell.
I always gravitate towards anything from Ireland. With Irish lit, I love the use of language, but also in many instances, the Irish writers are writing about people and circumstances that I can relate to.
The English and Americans dislike only some Irish--the same Irish that the Irish themselves detest, Irish writers--the ones that think.
I’m not a sociopath or a freak (although I don’t suppose people who are sociopaths or freaks self-identify as such); I just don’t enjoy being with people. People, at least in my experience, rarely say anything interesting to each other. They always talk about their lives and they don’t have very interesting lives. So I get impatient. For some reason I think you should only say something if it’s interesting or absolutely has to be said.
Inherently in us as Irish people, wherever you are in the world, when you hear an Irish accent, it's like a moth to a flame. There's a real personable pride and camaraderie about being Irish.
Some people think it's demeaning to victims if you ever say anything out-loud about sexual abuse of children. I don't know if that's true.
We're allowed to say wonderful things about the Royal Family in the House of Commons. What you're not allowed to say is: anything that might be truthful, but that might upset them. So from time to time I've been pulled up because I've said things which I think are important.
I can honestly say, there was a moment when I was writing 'Upstream Color' where I fell so hard for what it was becoming that I couldn't think of anything else. I was absolutely secure in this story in the way I'm rarely secure about anything else in my life.
I'm still an Irish republican; I absolutely believe in Irish unity and am working to achieve that. But over the course of 15 years or more, people like myself and others have been working to end the vicious cycle of conflict.
And this was the main precondition, that anything might be something else. Once I'd accepted that, it followed that I might be mad, or that someone might think me mad. How could I say for certain that I wasn't, if I couldn't say for certain that a curtain wasn't a mountain range?
...one may say anything about the history of the world - anything that might enter the most disordered imagination. The only thing one can't say is that it's rational.
I feel myself the inheritor of a great background of people. Just who, precisely, they were, I have never known. I might be part Negro, might be part Jew, part Muslim, part Irish. So I can't afford to be supercilious about any group of people because I may be that people.
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