A Quote by Aparna Sen

A lot of us were worried that the secular fabric of the country was under threat and it was time that citizens begin to speak out. Hence we called ourselves Citizen Speak India.
We often have need of a profound philosophy to restore to our feelings their original state of innocence, to find our way out of the rubble of things alien to us, to begin to feel for ourselves and to speak ourselves, and I might almost say to exist ourselves.
For the only way one can speak of nothing is to speak of it as though it were something, just as the only way one can speak of God is to speak of him as though he were a man, which to be sure he was, in a sense, for a time, and as the only way one can speak of man, even our anthropologists have realized that, is to speak of him as though he were a termite.
The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
People often ask me why I continue to speak out if it's hurting my family. But that's exactly why I speak out. The people Erdogan is targeting are my family, my friends, my neighbors, my classmates. I need to speak out, or my country will suffer in silence.
After 9/11, we had this "terrorist-Muslim-threat" in the US but at the same time, next to that, in Holland we had this growing awareness that the so-called integration of new Dutch people, a lot of those that had come to live and work in our country originated from countries such as Turkey and Morocco, and a lot of them are actually Muslim, wasn't quite the success the state always had thought it was. The "new" Dutch didn't feel totally accepted, treated as second-rate citizens, and parts of the "old" Dutch suddenly believed that the new ones were trying to destroy our society.
When I speak, I don't speak for myself; I don't have the luxury of a Caucasian to be able to speak for myself. I speak for a whole community, and I represent so many different communities that that felt like a lot of pressure.
[The is] a mistaken belief that [the word Indian] refers somehow to the country, India. When Columbus washed up on the beach in the Caribbean, he was not looking for a country called India. Europeans were calling that country Hindustan in 1492.... Columbus called the tribal people he met "Indio," from the Italian in dio, meaning "in God."
When you're in other people's country you don't speak your own language out of respect. You don't need to speak.
I had a lot of trouble speaking as a kid. I didn't really speak in coherent sentences until I was, like, 6 years old. There was a long time where everybody was very worried, because my sisters were so advanced for their age, and I would barely talk.
I begin to feel like most Americans don't understand the First Amendment, don't understand the idea of freedom of speech, and don't understand that it's the responsibility of the citizen to speak out.
There's an awful lot of us who don't quite speak finance, speak money.
I remember, the first time I came to the United States in 1996, I didn't speak a word of English at the beginning. I am very thankful for this country and the opportunity music has given me... My three kids were born here in Miami; they speak Spanish at home, but English with all their friends.
I begin to feel like I was in the last generation of Americans who took a civics class. I begin to feel like most Americans don't understand the First Amendment, don't understand the idea of freedom of speech, and don't understand that it's the responsibility of the citizen to speak out.
I spend most of my time speaking to people who totally disagree with me. I speak to gays, I speak to atheists, I speak to secularists, I speak to Muslims because I am trying to build a bridge between my heart and theirs so Jesus can walk across and they can come to know Christ.
We are given over to absolute solitude. No one can speak with us and no one can speak for us; we must take it upon ourselves, each of us must take it upon himself.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
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