A Quote by Arnold J. Toynbee

So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question. — © Arnold J. Toynbee
So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question.
My fight is not for racial sameness but for racial equality and against racial prejudice and discrimination.
[Sacrifice of Isaac] is a major theme of the so-called Elohist [one authorial strand in the Pentateuch]. It is marked by all of his linguistic characteristics, and so on. We cannot determine what is historical and what isn't. As literary critics, we would understand the importance of this for understanding life, destiny. But the historical question must be left with a question mark.
Most poor people in America are white. The family breakdown issue is an issue that crosses all sorts of racial lines. High school dropout issues. But because of the flow of events which involve the racial component, we've sometimes confused racial issues with other issues which are trans-racial.
I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
In order to really move toward what people really think of as some sort of Utopian post-racial society or somehow to really challenge the racial hierarchy, we're going to have to allow some fluidity.
But it all came, and for me, hip-hop has done more for racial divide and racial sort of bringing together than anything in the last 30 years. Seeing people like Eminem sounding like somebody like Jay-Z and just the racial aspects of it all.
Those who deplore our militants, who exhort patience in the name of a false peace, are in fact supporting segregation and exploitation. They would have social peace at the expense of social and racial justice. They are more concerned with easing racial tension than enforcing racial democracy.
By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
Racial identity is simply forbidden to whites in America and across the entire Western world. Black children today are hammered with the idea of racial identity and pride, yet racial pride in whites constitutes a grave evil.
White people in North America live in a social environment that protects and insulates them from race-based stress. This insulated environment of racial protection builds white expectations for racial comfort while at the same time lowering the ability to tolerate racial stress.
There is more racial integration in American life and many more people of color serving as elected officials and corporate leaders than there were during my father's time. But there is also reason for concern about new forms of racial oppression, such as measures to make it harder to vote, racial profiling and crushing public worker unions.
I loved the fact that Obama is multi-racial. I thought that was terrific, as my wife is the same racial make-up.
Judaism is not a religion. At best, it is a racial credo, designed to maintain racial cohesion, in this case the Khazar bloodlines.
Their racial characteristics are such that we cannot understand or trust even the citizen Japanese.
Lynching is an important aspect of racial history and racial inequality in America, because it was visible, it was so public, it was so dramatic, and it was so violent.
The media role in highlighting racial incidents only serves to exacerbate tension. We rarely write about racial harmony.
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