A Quote by Arthur M. Schlesinger, Jr.

Righteousness is easy in retrospect. — © Arthur M. Schlesinger, Jr.
Righteousness is easy in retrospect.
Self-righteousness in retrospect is easy--also cheap.
The Saviour comes in the strength of righteousness. Righteousness is at the bottom of all things. Righteousness is thorough; it is the very spirit of unsparing truth.
He that doth righteousness; that is, righteousness which the gospel calleth so, is righteous; that is, precedent to, or before he doth that righteousness. For he doth not say, he shall make his person righteous by acts of righteousness that he shall do; for then an evil tree may bear good fruit, yea, and make itself good by doing so; but he saith, He that doth righteousness is righteous; as he saith, He that doth righteousness is born of him.
Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
Biblical righteousness is more than a private and personal affair; it includes social righteousness as well....Thus Christians are committed to hunger for righteousness in the whole human community as something pleasing to a righteous God.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
In any walk of life, it's very easy to judge people's actions in retrospect.
The politics of fear are always the same. They are easily recognisable in retrospect. They are easy to acquiesce in at the time.
For that purpose Christ instituted holy baptism, thereby to clothe you with his righteousness. It is tantamount to his saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.
For godliness is not the consequence of your capacity to imitate God, but the consequence of His capacity to reproduce Himself in you; not self-righteousness, but Christ-righteousness; the righteousness which is by faith
I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.
My righteousness is just as good as Jesus' righteousness, because it IS Jesus' righteousness!
A taste of righteousness can be easily perverted into an overweening sense of self-righteousness and judgmentalism.
If given the choice between Righteousness and Peace, I choose Righteousness.
The only righteousness that meets the requirements of the Law is the righteousness of Christ.
Righteousness cannot be born until self-righteousness is dead.
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