A Quote by Arthur M. Schlesinger, Jr.
The military struggle may frankly be regarded for what it actually was, namely a war for independence, an armed attempt to imposethe views of the revolutionists upon the British government and large sections of the colonial population at whatever cost to freedom of opinion or the sanctity of life and property.
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Armed struggle is a necessary and morally correct form of resistance in the Six Counties against a government whose presence is rejected by the vast majority of the Irish people There are those who tell us that the British government will not be moved by armed struggle. As has been said before, the history of Ireland and of British colonial involvement throughout the world tells us that they will not be moved by anything else.
No one will expect the British Government or the Government of India to give way to threats of violence, disorder and chaos; and, indeed, representatives of large sections of Indian opinion have expressly warned us that we must not do so.
We shall defend our island whatever the cost may be; we shall fight on beaches, landing grounds, in fields, in streets and on the hills. We shall never surrender and even if, which I do not for the moment believe, this island or a large part of it were subjugated and starving, then our empire beyond the seas, armed and guarded by the British Fleet, will carry on the struggle until in God's good time the New World with all its power and might, sets forth to the liberation and rescue of the Old.
The Government has been compelled to levy taxes which unavoidably hit large sections of the population. The Italian people are disciplined, silent and calm, they work and know that there is a Government which governs, and know, above all, that if this Government hits cruelly certain sections of the Italian people, it does not so out of caprice, but from the supreme necessity of national order.
The constitutions of most of our States assert, that all power is inherent in the people; that they may exercise it by themselves, in all cases to which they think themselves competent, or they may act by representatives, freely and equally chosen; that it is their right and duty to be at all times armed; that they are entitled to freedom of person, freedom of religion, freedom of property, and freedom of the press.
Government has three primary functions. It should provide for military defense of the nation. It should enforce contracts between individuals. It should protect citizens from crimes against themselves or their property. When government-- in pursuit of good intentions tries to rearrange the economy, legislate morality, or help special interests, the cost come in inefficiency, lack of motivation, and loss of freedom. Government should be a referee, not an active player.
If the Government gets into business on any large scale, we soon find that the beneficiaries attempt to play a large part in the control. While in theory it is to serve the public, in practice it will be very largely serving private interests. It comes to be regarded as a species of government favor and those who are the most adroit get the larger part of it.
No military timetable should compel war when a successful outcome, namely a disarmed Iraq may be feasible without war, for example by allowing more time to the UN inspectors.
What man wants is simply independent choice, whatever that independence may cost and wherever it may lead.
I cannot understand antiabortion arguments that center on the sanctity of life. As a species, we’ve fairly comprehensively demonstrated that we don’t believe in the sanctity of life. The shrugging acceptance of war, famine, epidemic, pain, and lifelong, grinding poverty show us that, whatever we tell ourselves, we’ve made only the most feeble of efforts to really treat human life as sacred.
Among the handful of British diplomats and military men aware of their government's secret policy in the Middle East-that the Arabs were being encouraged to fight and die on the strength of promises that had already been traded away-were many who regarded that policy as utterly shameful, an affront to British dignity.
The contradiction is somehow unresolved. In the case of the business propaganda, it's particularly ironic because while business wants the population to hate the government, they want the population to love the government. Namely, they're in favor of a very powerful state which works in their interest.
Whatever you may think of the proposed mosque and community center, lost in the heat of the debate has been a basic question: Should government attempt to deny private citizens the right to build a house of worship on private property based on their particular religion?
We are in a war of a peculiar nature. It is not with an ordinary community, which is hostile or friendly as passion or as interest may veer about: not with a state which makes war through wantonness, and abandons it through lassitude. We are at war with a system, which by its essence, is inimical to all other governments, and which makes peace or war, as peace and war may best contribute to their subversion. It is with an armed doctrine that we are at war. It has, by its essence, a faction of opinion, and of interest, and of enthusiasm, in every country.
As the liberal sees it, the task of the state consists solely and exclusively in guaranteeing the protection of life, health, liberty, and private property against violent attacks. Everything that goes beyond this is an evil. A government that, instead of fulfilling its task, sought to go so far as actually to infringe on personal security of life and health, freedom, and property would, of course, be altogether bad.
The story of the Western world since 1945 is that, invited to choose between freedom and government 'security,' large numbers of people vote to dump freedom every time - the freedom to make your own decisions about health care, education, property rights, and a ton of other stuff.
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