A Quote by Ayn Rand

Litigants obey the verdict of a tribunal solely on the premise that there is an objective rule of conduct, which they both accept. — © Ayn Rand
Litigants obey the verdict of a tribunal solely on the premise that there is an objective rule of conduct, which they both accept.
Nicaragua dealt with the problem of terrorism in exactly the right way. It followed international law and treaty obligations. It collected evidence, brought the evidence to the highest existing tribunal, the International Court of Justice, and received a verdict - which, of course, the U.S. dismissed with contempt.
You have to be patient. Litigants are emotionally involved - they're suing or being sued, or they've been in an accident or they're charged (with a crime). They are not very objective about their situation.
When I obey a rule, I do not choose. I obey the rule blindly .
What we shouldn't do is victimize and target Muslim communities specifically. But as things stand, there's one tribunal which has drawn a lot of flack - the Muslim Arbitration Tribunal.
As far as I know, there is no proof whatever of the existence of an objective reality apart from our senses, and I do not see why we should accept the outside world as such solely by virtue of our senses.
If you love the rule of law, you must love it in all of its applications. You cannot only love it when it provides the verdict you seek; you must love it when the verdict goes against you as well.
I think if you accept the Left's premise of a living Constitution, then you accept the Left's premise of a living America, meaning that they think that America's history is rotten.
I told that girl, in the kindest, gentlest way, that I could not consent to deliver judgment upon any one's manuscript, because an individual's verdict was worthless. It might underrate a work of high merit and lose it to the world, or it might overrate a trashy production and so open the way for its infliction upon the world. I said that the great public was the only tribunal competent to sit in judgment upon a literary effort, and therefore it must be best to lay it before that tribunal in the outset, since in the end it must stand or fall by that mighty court's decision any way.
How Religion Works: If I obey, then God will love and accept me. The Gospel: I'm loved and accepted, therefore I wish to obey.
The trouble is that the whole 'accept Christ' attitude is likely to be wrong. It shows Christ applying to us rather than us to him. It makes him stand hat-in-hand awaiting our verdict on him, instead of our kneeling with troubled hearts awaiting his verdict on us. It may even permit us to accept Christ by an impulse of mind or emotions, painlessly, at no loss to our ego and no inconvenience to our usual way of life.
Human beings function better if they are deceived by their genes into thinking that there is a disinterested objective morality binding upon them, which all should obey.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
Law, in its most general and comprehensive sense, signifies a rule of action; and is applied indiscriminately to all kinds of action, whether animate, or inanimate, rational or irrational. Thus we say, the laws of motion, of gravitation, of optics, or mechanics, as well as the laws of nature and of nations. And it is that rule of action, which is prescribed by some superior, and which the inferior is bound to obey.
I accept the verdict of the people.
Do not give sentence in another tribunal till you have been yourself judged in the tribunal of Justice.
My theory is that everything went to hell with Prohibition, because it was a law nobody could obey. So the whole concept of the rule of law was corrupted at that moment. Then came Vietnam, and marijuana, which clearly shouldn't be illegal, but is. If you go to jail for ten years in Texas when you light up a joint, who are you? You're a lawbreaker. It's just like Prohibition was. When people accept breaking the law as normal, something happens to the whole society, you see?
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