A Quote by B. H. Liddell Hart
Loss of hope rather than loss of life is what decides the issues of war. But helplessness induces hopelessness.
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Helplessness induces hopelessness, and history attests that loss of hope and not loss of lives is what decides the issue of war.
If a composer suffers from loss of sleep and his sleeplessness induces him to turn out masterpieces, what a profitable loss it is!
When you go through hell, your own personal hell, and you have lost - loss of fame, loss of money, loss of career, loss of family, loss of love, loss of your own identity that I experienced in my own life - and you've been able to face the demons that have haunted you... I appreciate everything that I have.
And do not be paralyzed. It is better to move than to be unable to move, because you fear loss so much: loss of order, loss of security, loss of predictability.
There are many kinds of loss embedded in a loss - the loss of the person, and the loss of the self you got to be with that person. And the seeming loss of the past, which now feels forever out of reach.
If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men…. There is perhaps no clearer testimony to the loss of the public realm in the modern age than the almost complete loss of authentic concern with immortality, a loss somewhat overshadowed by the simultaneous loss of the metaphysical concern with eternity.
For Germany, the war was like an end game in chess in which she possessed one castle less than her adversary. The loss of the war was as certain as the loss of an end game under these conditions.
I did not get over the loss of my loved ones; rather, I absorbed the loss into my life, like soil receives decaying matter, until it became a part of who I am.
It was quite a European war until 1917, when the Americans joined up. They don't have the same sense of the loss of innocence and the cataclysmic loss of life. A whole generation was wiped out.
The consideration of change over the century is about loss, though I think that social change is gain rather than loss.
Many of the young people living in inner-city America don't see themselves - I mean, they even talk about things like death and dying. And there's a tremendous loss of hope. And of all the things to lose, I think nothing is worse or more difficult to overcome than the loss of hope.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
I've been thinking about my life, my loss of friends, relationships, opportunities, money, my values. There's also the loss of relationship with my son and my daughter, who I've only met once. All that loss - I just got so good at blocking it out.
Hate crimes are different from other crimes. They strike at the heart of one's identity - they strike at our sense of self, our sense of belonging. The end result is loss - loss of trust, loss of dignity, and in the worst case, loss of life.
There are two kinds of loss of hope, one is the feeling when your pulse slows down and you are going to die, and there's nothing else left. The other loss of hope is when you're living in a country which becomes insecure, and you don't know what the future is. That's existential.
I think of depression as the mechanism that pushes down the pain of that loss. It tries to distance us from the loss but it lowers our whole energy level. I think that's a pervasive way we end up responding to loss or the anticipation of loss. Natural but not necessary.
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