A Quote by B. H. Liddell Hart
The profoundest truth of war is that the issue of battle is usually decided in the minds of the opposing commanders, not in the bodies of their men.
Related Quotes
[...] it is generally accepted that the Civil War was fought over the issue of slavery. That, at best, is a half-truth. Slavery was an issue, but the primary force for war was a clash between the economic interests of the North and the South. Even the issue of slavery itself was based on economics.
It is often observed that the first casualty of war is truth, but how do you tell the truth without betraying the sacrifice of those who accepted the terms of battle? War is a sacrificial system that creates its own justification.
State violence cannot be defined simply as a political issue but also as a pedagogical issue that wages violence against the minds, desires, bodies and identities of young people as part of the reconfiguration of the social state into the punishing state.
Teaching is a sacred art. This is why the noblest druid is not the one who conjures fires and smoke but the one who brings the news and passes on the histories. The teacher, the bard, the singer of tales is a freer of men's minds and bodies, especially when he roams without allegiance to one chieftain or another. But he is also a danger to the masters if he insists upon telling the truth. The truth will inevitably cause tremors in those who cling to power without honoring justice.
Where are they now that we, the men whom they sent off to war, have returned? These are commanders who have deserted their troops, and there is no more serious crime in the law of war. The Army says they never leave their wounded. The Marines say they never leave even their dead. These men have left all the casualties and retreated behind a pious shield of public rectitude. They have left the real stuff of their reputation bleaching behind them in the sun in this country.
A time comes when silence is betrayal. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought, within one's own bosom and in the surrounding world.
Once war consisted of individual combats between armed men. Later it was waged between lines of men in opposing trenches. Now it is organized slaughter of whole populations.
It is the action of bodies on bodies, not bodies on minds, which the crowd enjoys.
It was a brutal picture, a tug-of-war between two equal but opposing impulses. It had the ring of truth, however.
The issue of comparative performances can be regarded as settled to-day, both scientifically and practically. Though differences in attitudes between men and women still form a favorite topic of drawing-room conversation ... women's abilities are no longer seriously in doubt. These discussions rather seem to be a kind of rearguard action carried on after the main battle has been decided.
The predominance of moral factors in all military decisions. On them constantly turns the issue of war and battle. In the history of war they form the more constant factors, changing only in degree, whereas the physical factors are different in almost every war and every military situation.
Men of many words sometimes argue for the sake of talking; men of ready tongues frequently dispute for the sake of victory; men in public life often debate for the sake of opposing the ruling party, or from any other motive than the love of truth.
When we torture people, even if we win the battle, we've already lost the war for hearts and minds. Especially our own.
I would that my photographs might be, not the coverage of a news event, but an indictment of war - the brutal corrupting viciousness of its doing to the minds and bodies of men; and, that my photographs might be a powerful emotional catalyst to the reasoning which would help this vile and criminal stupidity from beginning again.
Why do we spend years using up our bodies to nurture our minds with experience and find our minds turning then to our exhausted bodies for solace?
The vaunted experience of age was perhaps only a matter of wounds and scarring -- that young minds to old minds might be as young bodies to old bodies: stronger, more vital, less twisted by damage.
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