A Quote by Barbara Tuchman

The nastiness of women [in the 14th century] was generally perceived at the close of life when a man began to worry about hell, and his sexual desire in any case fading. — © Barbara Tuchman
The nastiness of women [in the 14th century] was generally perceived at the close of life when a man began to worry about hell, and his sexual desire in any case fading.
Sex as desired by the class that dominates women is held by that class to be elemental, urgent, necessary, even if or even though it appears to require the repudiation of any claim women might have to full human standing. In the subordination of women, inequality itself is sexualized, made into the experience of sexual pleasure, essential to sexual desire.
It is generally allowed, that no man ever found the happiness of possession proportionate to that expectation which incited his desire, and invigorated his pursuit; nor has any man found the evils of life so formidable in reality, as they were described to him by his own imagination; every species of distress brings with it some peculiar supports, some unforeseen means of resisting, or powers of enduring.
So when I was about 13 or 14, I realized I was attracted to women and then made the assumption that I was a lesbian, and didn't realize that that wasn't the case. It was the fact that I was a man and a heterosexual man. The issue wasn't my sexual orientation, but rather my gender identity.
What are man and woman if not members of two very different and warring tribes Yet decade after decade, century after century, they attempt in marriage to reconcile and forge a union. Why I don't know. Biological imperative Divine law Or just a desire to connect to that mysterious other In any case, it's always struck me as a hopeful thing.
We don't have a clear path forward, and that's been the case for feminism since the 18th century, when the idea of the rights of women actually began.
When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter--they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth.
I get up every morning with a desire to do some creative work. This desire is made of the same stuff as the sexual desire, the desire to make money, or any other desire.
It is women who have traditionally, historically been given non-human roles, perceived as simply the daughters of Eve, perceived as either Madonna or whore. And I think that it is the sexual revolution that plays one part in female emancipation.
In so many ways, he had wanted this his whole life—or at least ever since he’d survived his transition and had any sexual impulse at all. This moment was the culmination of countless daydreams and innumerable fantasies, his secret desire made manifest.
Anyone who was alive during the outbreak of the bubonic plague in the 14th century experienced something terrifyingly close to the widespread death and chaos of an apocalyptic event.
The great passion in a man's life may not be for women or men or wealth or toys or fame, or even for his children, but for his masculinity, and at any point in his life he may be tempted to throw over the things for which he regularly lays down his life for the sake of that masculinity. He may keep this passion secret from women, and he may even deny it to himself, but the other boys know it about themselves and the wiser ones know it about the rest of us as well.
Becoming one flesh is a broad concept involving the totality of life. The context of Genesis 2 and the teaching of the rest of the Bible about marriage demand this. At the same time, it is generally recognized that there is no place where this total sharing is more beautifully pictured or fully experienced than in the sexual relationship of the man and his wife.
Its avowed purpose is to excite sexual desire, which, I should have thought, is unnecessary in the case of the young, inconvenient in the case of the middle aged, and unseemly in the old.
An intelligent couple can read their Darwin and know that the ultimate reason for their sexual urges is procreation. They know that the woman cannot conceive because she is on the pill. Yet they find that their sexual desire is in no way diminished by the knowledge. Sexual desire is sexual desire and its force, in an individual's psychology, is independent of the ultimate Darwinian pressure that drove it. It is a strong urge which exists independently of its ultimate rationale.
Preventative measures should be taken to provide the fundamentals of recognizing and addressing sexual harassment. If all community members are required to undergo such training, it will be assumed in any case of sexual harassment that the perpetrator understood the effect of his actions.
The situation of women living in Islam-stricken societies and under Islamic laws is the outrage of the 21st century. Burqa-clad and veiled women and girls, beheadings, stoning to death, floggings, child sexual abuse in the name of marriage and sexual apartheid are only the most brutal and visible aspects of women's rightlessness and third class citizen status in the Middle East
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