A Quote by Barbara Tuchman

That conflict between the reach for the divine and the lure of earthly things was to be the central problem of the Middle Ages. — © Barbara Tuchman
That conflict between the reach for the divine and the lure of earthly things was to be the central problem of the Middle Ages.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
There are three things that earthly riches can never do; they can never satisfy divine justice, they can never pacify divine wrath, nor can they every quiet a guilty conscience. And till these things are done man is undone.
I like movies that deal with trapped men. Men that need to make choices that are not obvious or easy choices. Then how do you visualize this? You create this character conflicted between two sides, because drama is about the conflict of two things, between your duty and your will, between what you want and what you can't have. It is all conflict between two things, and this is why you put your character in a place where you can visualize the conflict.
The long conflict between Israel and Palestine has, for better or worse, become the world's conflict. It permanently destabilizes the Middle East, blocks the settlement of urgent crises, and intensifies looming threats to the West.
If women are doing a Ph.D., they have a conflict between raising a family or finishing the degree, which is just at the worst time - between the ages of 25 to 30 or whatever it is. It ruins the five years of their lives.
The problem is, if at all, in the different view of the economy, of economic growth. Growth is too low, even for us. That needs to change: More investments, a stronger role by the European Central Bank. Otherwise, there are no tensions between Italy and Germany. But on this point, compromises must be reached and we will reach them.
It's a mistake to think that God has conflict with anything. He's everything. So the more close you are to God, how can you be in conflict with anybody? Conflict comes from ego, and from thinking, "I'm right and you're wrong." If I can reach the point where I understand that what is right for me may be different than what is right for you, that would be a good step. But most people don't reach that point, and so they fight about it.
My earthly parents don't know my potential or my divine qualities. They weren't taught how to diagnose or be aware of such things.
Empathy is like a universal solvent. Any problem immersed in empathy becomes soluble. It is effective as a way of anticipating and resolving interpersonal problems, whether this is a marital conflict, an international conflict, a problem at work, difficulties in a friendship, political deadlocks, a family dispute, or a problem with a neighbor.
The Middle Ages hangs over history's belt like a beer belly. It is too late now for aerobic dancing or cottage cheese lunches to reduce the Middle Ages. History will have to wear size 48 shorts forever.
Is there any conflict between science and religion? There is no conflict in the mind of God, but often there is conflict in the minds of men.
Only in the problem play is there any real drama, because drama is no mere setting up of the camera to nature: it is the presentation in parable of the conflict between Man's will and his environment: in a word, of problem.
People like to say that the conflict is between good and evil. The real conflict is between truth and lies.
There is a conflict in the Middle East between two entities, and they're both right, each in their own way.
If the feudal knight was the clearest embodiment of society in the early Middle Ages, and the "bourgeois" under Capitalism, the educated person will represent society in the post-capitalist society in which knowledge has become the central resource.
The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma.
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