A Quote by Barbara Tuchman
More than a code of manners in war and love, Chivalry was a moral system, governing the whole of noble life.
Related Quotes
The most part of all princes have more delight in warlike manners and feats of chivalry than in the good feats of peace.
The sailor's life is at the best a life of danger. He pursues honor on the mountain wave and finds it in the battle and in the storm, and never did more distinguished chivalry display itself than in the conduct of our seamen during the late war.
Code wants to be simple... I had to give up the idea that I had the perfect vision of the system to which the system had to conform. Instead, I had to accept that I was only the vehicle for the system expressing its own desire for simplicity. My vision could shape initial direction, and my attention to the desires of the code could affect how quickly and how well the system found its desired shape, but the system is riding me much more than I am riding the system.
As a form of moral insurance, at least, literature is much more dependable than a system of beliefs or a philosophical doctrine. Since there are no laws that can protect us from ourselves, no criminal code is capable of preventing a true crime against literature; though we can condemn the material suppression of literature - the persecution of writers, acts of censorship, the burning of books - we are powerless when it comes to its worst violation: that of not reading the books. For that crime, a person pays with his whole life; if the offender is a nation, it pays with its history.
It is no more the function of government to impose a moral code than to impose a religious code. And for the same reason.
I think it's a really admirable thing to be very sure of your own moral code and not waver from that. If you're sure of your moral code, your moral code is personal. Something that I admire about my TV character is being unapologetic and knowing who she is. That was empowering to play.
The whole of heraldry and of chivalry is in courtesy. A man of fine manners shall pronounce your name with all the ornament that titles of nobility could ever add.
Like language, a code of manners can be used with more or less skill, for laudable or for evil purposes, to express a great variety of ideas and emotions. In itself, it carries no moral value, but ignorance in use of this tool is not a sign of virtue.
This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.
When plunder becomes a way of life, men create for themselves a legal system that authorizes it and a moral code that glorifies it.
While boasting of our noble deeds we're careful to conceal the ugly fact that by an iniquitous money system we have nationalized a system of oppression which, though more refined, is not less cruel than the old system of chattel slavery.
With the frenzied pace in our own country, with the degenerating school system, with a crime rate that rises 30% a year, and with politicians that seem more interested in posturing than in governing, it has become more difficult, or should I say challenging, to achieve that inner symbiosis with life.
Thus the castle of each feudal chieftain became a school of chivalry, into which any noble youth, whose parents were from poverty unable to educate him to the art of war, was readily received.
There's a definite sense this morning on the part of the Kerry voters that perhaps this is code, 'moral values,' is code for something else. It's code for taking a different position about gays in America, an exclusionary position, a code about abortion, code about imposing Christianity over other faiths.
And a noble life is one ordered by, and oriented to, a transcendent moral code, not just one's own concept of existence and meaning and truth. ...if we want a society that reveres life, that defends the family, and that discourages delinquency and promotes decency, we cannot force a privatization of religion; we must allow the truth-claims of religious faith to be uttered aloud in the public square.
The crucial legacy of the personal computer is that anyone can write code for it and give or sell that code to you - and the vendors of the PC and its operating system have no more to say about it than your phone company does about which answering machine you decide to buy.
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