A Quote by Barbi Benton

As for those who condemn Hef, he's done a great deal for women's lib and sexual liberation as well. — © Barbi Benton
As for those who condemn Hef, he's done a great deal for women's lib and sexual liberation as well.
I'm not an ad-libber. If I'm asked to ad-lib, I can ad-lib forever and it's really fun to do that, but I find that well-written scripts are put together very carefully. Once you start to ad-lib and add words to sentences, there's a slacking that happens. When it's good writing, it's taut. I'm not judging people who do ad-lib.
To call a work of art Kitsch is to condemn it for being bad art. But there is a great deal of bad art that we do not condemn as Kitsch. To condemn something as Kitsch is to condemn it on moral grounds.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
Women's Liberation calls it enslavement but the real truth about the sexual revolution is that it has made of sex an almost chaotically limitless and therefore unmanageable realm in the life of women.
This is what sexual liberation chiefly accomplishes-it liberates young women to pursue married men.
This is what sexual liberation chiefly accomplishes - it liberates young women to pursue married men.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
What we are now doing with the victory, and I agree with you if you condemn that and I condemn whole-heartedly the trivial bullshit it is to go after a man who makes a scientific breakthrough and all that we as women — organized women — do is to fret about his shirt?
To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
Many women devlop the second attention, attract a great deal of sexual attention, and for many years, appear to be very vibrant and strong.
Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.
Those who have experienced a great deal of violence or committed a great deal of violence themselves, those who are existing in their own world of sadness and malevolence, essentially those are the ones that are most prone to possession. You don't just walk down the street and suddenly you get possessed. It creeps up on you.
Maybe I should say that memory interests me a great deal, because I think we all tell stories of our lives to ourselves as well as to other people. Well, women do, anyway. Women do this a lot. And I think when men get older, they do this too, but maybe in slightly different terms.
Depending on which side of the fence you're on, you could argue that the sexual liberation of the late '60s, led to women being emancipated in some ways. That they found a voice during that time, with feminism. It's complicated.
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