A Quote by Bernard Bailyn

The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought — © Bernard Bailyn
The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought
Later that night, I held an atlas on my lap, ran my fingers across the whole world, and whispered, ‘where does it hurt?’ It answered, everywhere, everywhere, everywhere.
The inspiration comes from everywhere, from what I grew up with. There's so much silliness and nonsense in the world that we regard as normal working procedure. The satirical point of the view may be to counterpoint that. The way we look at classics has been hijacked by the intelligentsia - Shakespeare is highbrow and seen as something clever people do, which isn't right at all. I basically pull inspiration from everywhere.
Dear God, please reveal to us your sublime beauty, that is everywhere, everywhere, everywhere, so that we will never again feel frightened.
Everywhere people are at work to build a better world in which we - and some of the beauty of this world - will be guaranteed to survive. Everywhere they are at war with the forces threatening us and the planet.
There's racism everywhere in the world; it's not just Sweden, it's everywhere, but other than that I had a pretty okay upbringing.
It is a fact that the classics of Yiddish literature are also the classics of the modern Hebrew literature.
Watching the economies in various parts of the world, I believe that there is scope for improvement everywhere. There is some corruption and inefficiency everywhere.
To be away from home and yet to feel oneself everywhere at home; to see the world, to be at the centre of the world, and yet to remain hidden from the world—impartial natures which the tongue can but clumsily define. The spectator is a prince who everywhere rejoices in his incognito.
Gradually, everything that happens in the world is coming to be of interest everywhere in the world, and, gradually, thoughtful men and women everywhere are sitting in judgment upon the conduct of all nations.
Everywhere in life, everywhere in the world, there has to be bosses.
More than anything, one is struck by the light. Light everywhere. Brightness everywhere. Everywhere, the sun.
First we have to see. Or first we have to be taught to see. We have to be taught to see here, because here is everywhere, related to everywhere else, and if we don't see, hear, taste, smell and feel in this place - not only will we never know anything but the world of sense will be by that much diminished everywhere.
The need of a constantly expanding market for its products chases the bourgeoisie over the entire surface of the globe. It must nestle everywhere, settle everywhere, establish connections everywhere. The bourgeoisie has, through its exploitation of the world market, given a cosmopolitan character to production and consumption in every country. To the great chagrin of reactionaries, it has drawn from under the feet of industry the national ground on which it stood.
I consider myself a pancake connoisseur, because of all the pancakes I've eaten around the world. I've been everywhere in Europe, I've eaten everywhere.
Classics isn't about the ancient world. It's partly about the ancient world, but it's about our conversation. It's how we try to talk to antiquity.
Actually, the phrase "national security" is barely used until the 1930s. And there's a reason. By then, the United States was beginning to become global. Before that the United States had been mostly a regional power - Britain was the biggest global power. After the Second World War, national security is everywhere, because we basically owned the world, so our security is threatened everywhere. Not just on our borders, but everywhere - so you have to have a thousand military bases around the world for "defense."
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