A Quote by Bernard Bailyn
What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues, not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.
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The manly pride of the Romans, content with substantial power, had left to the vanity of the East the forms and ceremonies of ostentatious greatness. But when they lost even the semblance of those virtues which were derived from their ancient freedom, the simplicity of Roman manners was insensibly corrupted by the stately affectation of the courts of Asia.
If you were a nerd computer geek in 1982, the amount of isolation you felt - at least what I experienced, or the kids I knew, the isolation they felt - was almost total. They were not part of society; no one thought they were cool.
This game is repeated again and again, and in it the role of the so-called 'German princes' is just as miserable as that of the Jews themselves. These lords were really God's punishment for their beloved peoples and find their parallels only in the various ministers of the present time.
The larger the German body, the smaller the German bathing suit and the louder the German voice issuing German demands and German orders to everybody who doesn't speak German. For this, and several other reasons, Germany is known as 'the land where Israelis learned their manners'.
The position we have now reached is this: starting from the State, we try to remedy the failures of all the families, all the nurseries, all the schools, all the workshops, all the secondary institutions that once had some authority of their own. Everything is ultimately brought into the Law Courts. We are trying to stop the leak at the other end.
Wherever groups disclosed themselves, or could be introduced, simplicity crystallized out of comparative chaos.
The most interesting acquaintanceship I have struck up here is that of Colonel Lapinski. He is without doubt the cleverest Pole - besides being an homme d'action [man of action] - that I have ever met. His sympathies are all on the German side, though in manners and speech he is also a Frenchman. He cares nothing for the struggle of nationalities and only knows the racial struggle. He hates all Orientals, among whom he numbers Russians Turks, Greeks, Armenians, etc., with equal impartiality.... His aim now is to raise a German legion in London.
The states have authority to interpret the Constitution, enforce it, and protect the people from violations of it by the federal government In the first place, there is not a syllable in the plan under consideration which directly empowers the national courts to construe the laws according to the spirit of the Constitution, or which gives them any greater latitude in this respect than may be claimed by the courts of every State.
I do not mean to imply that the good old days were perfect. But the institutions and structure--the web--of society needed reform,not demolition. To have cut the institutional and community strands without replacing them with new ones proved to be a form of abuse to one generation and to the next. For so many Americans, the tragedy was not in dreaming that life could be better; the tragedy was that the dreaming ended.
Religion and race belong together. German man can only assimilate religious faith and religious thought with a German mind and in a German way. We must not think we can come to God except through our Volk....Wherever our blood rises in protest we act immorally, even though others may try to prove it to be moral.
You are human, whether your ancestors come from Europe, Asia, Africa, or wherever, shamanism once existed there. We are just attempting to go home to our spiritual roots before the state religions, the agrarian centralized religions rose up with autocratic government and said, 'This is what you're going to believe, these are the official revelations, take it from us, you can trust us, we got it.'
So now we are pushing economic reform, bank reform and enterprise reform. So we can finish that reform this year, in September or October. Then our economy may be much more, you know, normalized.
To try to reform all the power structures at once would leave us with no power structure to use in our project. In any case, we will be able to see that absolute moral renewal could be attempted only by an absolute power and that a tyrannous force such as this must destroy the whole moral life of man, not renew it.
I had seen ardency in men's eyes, but I had only felt it once. With Flauvic, false and therefore easy to dismiss. I suddenly wished that I could feel it now. No, I did feel it. I did have the same feeling, only I had masked it as restlessness, or as the exhortation to action, or as anger. I thought how wonderful it would be to see that spark now, in the right pair of eyes.
But these dear boys and girls--there is, something to be made out of them. If now they yield themselves to Christ they may have a long, happy, and holy day before them in which they may serve God with all then hearts. Who knows what glory God may have of them? Heathen lands may call them blessed. Whole nations may be enlightened by them. O brethren and sisters, let us estimate children at their true valuation, and we shall not keep them back, but we shall be eager to lead them to Jesus at once.
The defects of human nature afford us opportunities of exercising our philosophy, the best employment of our virtues. If all men were righteous, all hearts true and frank and loyal, what use would our virtues be?
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