A Quote by Bernard of Clairvaux

What I know of the divine
science and holy scripture,
I learnt in the woods and fields. — © Bernard of Clairvaux
What I know of the divine science and holy scripture, I learnt in the woods and fields.
What I know of the divine sciences and Holy Scriptures, I learned in woods and fields. I have no other masters than the beeches and the oaks.
God the Father is the giver of Holy Scripture; God the Son is the theme of Holy Scripture; and God the Spirit is the author, authenticator, and interpreter of Holy Scripture.
For Scripture is the school of the Holy Spirit, in which, as nothing is omitted that is both necessary and useful to know, so nothing is taught but what is expedient to know. Therefore we must guard against depriving believers of anything disclosed about predestination in Scripture, lest we seem either wickedly to defraud them of the blessing of their God or to accuse and scoff at the Holy Spirit for having published what it is in any way profitable to suppress.
Not only the words (vocabula) which the Holy Spirit and Scripture use are divine, but also the phrasing
In the country It seems as if every tree Said to me 'Holy! Holy!' Who can ever express The ecstasy of the woods! Almighty One, In the woods I am blessed. Happy every one in the woods. Every tree speaks through Thee. O God! What glory in the woodland.
I think that the authority of Scripture must be accepted by Catholics and Protestants, and that if our doctrinal judgments are not measured by Scripture, then we'll be found lacking, since Scripture communicates divine revelation to us.
Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.
Before all else, Protestantism is, in its very essence, an appeal from all other authority to the divine authority of Holy Scripture
We have the power of the Holy Cross, our holy symbol, the divine grace of Christ, only as long as we have the holy marking of the Holy Baptism, meaning we have denied the devil and sided with Christ, and received the Holy Marking, the seal of the Gift of the Holy Spirit.
The fact that so little of the findings of modern science is prefigured in Scripture to my mind casts further doubt on it divine inspiration.
Our claim is that God has revealed Himself by speaking; that this divine (or God-breathed) speech has been written down and preserved in Scripture; and that Scripture is, in fact, God's Word written, which therefore is true and reliable and has divine authority over men.
The fool will upset the whole science of astronomy, but as the Holy Scripture shows, it was the sun and not the earth which Joshua ordered to stand still.
Every word about the God-breathed character of Scripture is meaningless if Holy Scripture is not understood as the witness concerning Christ.
When we walk, we naturally go to the fields and woods: what would become of us, if we walked only in a garden or a mall? Even some sects of philosophers have felt the necessity of importing the woods to themselves, since they did not go to the woods. They planted groves and walks of Plantanes, where they took subdiales ambulationes in porticos open to the air. Of course, it is of no use to direct our steps to the woods, if they do not carry us thither.
All Sacred Scriptures is but one book, and that one book is Christ, because all divine Scripture speaks of Christ, and all divine Scripture is fulfilled in Christ.
Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.
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