A Quote by Bernard of Clairvaux

Slander is a poison which kills charity, both in the slanderer and the one who listens. — © Bernard of Clairvaux
Slander is a poison which kills charity, both in the slanderer and the one who listens.

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Whoever listens to slander is himself a slanderer.
Slander is poison to the soul.
Look, in 1800 the sainted Thomas Jefferson arranged to hire a notorious slanderer named James Callender, who worked as a writer at a Republican newspaper in Richmond, Va. Read some of what he wrote about John Adams. This was a personal slander.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way.
Take not into your ear that scum of hell that people call tittle-tattle. Whosoever willingly listens to a slander is equally guilty with the one who tells it, and an old writer says they ought both to be hanged; the one by the tongue and the other by the ear. Do not smile upon such a spaniel, lest like a pleased dog, he puts his dirty paw upon you.
Rumour, gossip, slander - single drops of poison can pollute an entire system.
Human rights pale beside the rights of machines. In more and more cities, especially in the great metropolises of the South, people have been banned. Automobiles usurp human space, poison the air, and frequently murder the interlopers who invade their conquered territory -and no one lifts a finger to stop them. Is there a difference between violence that kills by car and that which kills by knife or bullet?" (p.231)
The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.
Sin is a basilisk whose eyes are full of venom. If the eye of thy soul see her first, it reflects her own poison and kills her; if she see thy soul, unseen, or seen too late, with her poison, she kills thee: since therefore thou canst not escape thy sin, let not thy sin escape thy observation.
The slanderer and the assassin differ only in the weapon they use; with the one it is the dagger, with the other the tongue. The former is worse that the latter, for the last only kills the body, while the other murders the reputation.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
Retaliation is counter-poison and poison breeds more poison. The nectar of Love alone can destroy the poison of hate.
Refusing to forgive is like ingesting a lethal dose of poison and hoping it kills my enemy.
All the fruits of the Spirit which we are to lay weight upon as evidential of grace, are summed up in charity, or Christian love; because this is the sum of all grace. And the only way, therefore, in which any can know their good estate, is by discerning the exercises of this divine charity in their hearts; for without charity, let men have what gifts you please, they are nothing.
The one conclusive argument that has at all times discouraged people from drinking a poison is not that it kills but rather that it tastes bad.
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