A Quote by Bernard of Clairvaux

From the best bliss that earth imparts, we turn unfilled to Thee again. — © Bernard of Clairvaux
From the best bliss that earth imparts, we turn unfilled to Thee again.

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Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.
I will be free, no lover's kiss to bind me to earth, no bliss of love to counteract actual bliss.
...Bliss is not something to be got. On the other hand you are always Bliss. This desire [for Bliss] is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use
Commit whatever grieves thee into the gracious hands of Him who never leaves thee, who heav'n and earth commands. Who points the clouds their courses, Whom winds and waves obey, He will direct thy footsteps and find for thee a way.
Mother of Rome, delight of Gods and men, Dear Venus that beneath the gliding stars Makest to teem the many-voyaged main And fruitful lands- for all of living things Through thee alone are evermore conceived, Through thee are risen to visit the great sun- Before thee, Goddess, and thy coming on, Flee stormy wind and massy cloud away, For thee the daedal Earth bears scented flowers, For thee waters of the unvexed deep Smile, and the hollows of the serene sky Glow with diffused radiance for thee!
But Thee, but Thee, O sovereign Seer of time, But Thee, O poets' Poet, Wisdom's Tongue, But Thee, O man's best Man, O love's best Love, O perfect life in perfect labor writ, O all men's Comrade, Servant, King, or Priest, -- What IF or YET, what mole, what flaw, what lapse, What least defect or shadow of defect, What rumor, tattled by an enemy, Of inference loose, what lack of grace Even in torture's grasp, or sleep's, or death's -- Oh, what amiss may I forgive in Thee, Jesus, good Paragon, Thou Crystal Christ?
For the bliss of the animals lies in this, that, on their lower level, they shadow the bliss of those--few at any moment on the earth--who do not 'look before and after, and pine for what is not,' but live in the holy carelessness of the eternal now.
If bodies please thee, praise God on occasion of them, and turn back thy love upon their Maker; lest in these things which please thee, thou displease. If souls please thee, be they loved in God: for they too are mutable, but in Him they are firmly established.
In praise of Thy goodness I must confess that Thou didst try with all Thy means to draw me to Thee. Sometimes it pleased Thee to let me feel the heavy hand of Thy displeasure and to humiliate my proud heart by manifold castigations. Sickness and misfortune didst Thou send upon me to turn my thoughts to my errantries.-One thing, only, O Father, do I ask: cease not to labor for my betterment. In whatsoever manner it be, let me turn to Thee and become fruitful in good works.
Be certain that he who has betrayed thee once will betray thee again.
I SEE thee better in the dark, I do not need a light. The love of thee a prism be Excelling violet. I see thee better for the years That hunch themselves between, The miner’s lamp sufficient be To nullify the mine. And in the grave I see thee best— Its little panels be A-glow, all ruddy with the light I held so high for thee! What need of day to those whose dark Hath so surpassing sun, It seem it be continually At the meridian?
If bliss is to scratch an itch, what greater bliss, no itch at all? So too, the worldly, desirous, find some bliss, But greatest is the bliss with no desire
Take this sorrow to thy heart and make it part of thee, and it shall nourish thee till thou art strong again.
Thy soul shall find itself alone ’Mid dark thoughts of the gray tombstone— Not one, of all the crowd, to pry Into thine hour of secrecy. Be silent in that solitude, Which is not loneliness—for then The spirits of the dead who stood In life before thee are again In death around thee—and their will Shall overshadow thee: be still. [...]
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