A Quote by Bertrand Meyer
I have always felt sympathy towards the biologists who accept to debate creationists. Now I also understand them better; one can fight opinions, not articles of faith.
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WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them.
Throughout the past century there has always existed a significant minority of first-rate biologists who have never been able to bring themselves to accept the validity of Darwinian claims. In fact, the number of biologists who have expressed some degree of disillusionment is practically endless.
The Holocaust most assuredly challenges any and all faith in God. Faith in humanity. Faith in nature. Faith in the future. I don't "tell" young people anything. I ask them to consider many things, particularly, their assumptions regarding their natural obligations to be loving towards all living beings. Many of my works - both literary and film - are fictional, like Codex Orféo. And that's because the genre has always allowed me to suggest things that are opinions, spiritual impulses and intuitions, not necessarily provable.
My father would never have said about any of his children you shouldn't express your opinions. But it's the way in which you express them. And for me to do - to speak at demonstrations and be as strident as I was now I see wasn't right. And it - there was a better way to do it. I could have written articles.
At 50, you have learnt to accept yourself, and that helps you also understand and accept your partner better.
Inveterate creationists, then or now, never allow their faith to fall victim to facts.
The inexplicable happens all the time. It makes more sense to simply accept things we observe but cannot understand. It is really more scientific to keep an open mind. Until we can understand and explain the things we now label miracles, let us accept them and try to create more of them.
Sympathy for victims is always counter-balanced by an equal and opposite feeling of resentment towards them.
Opinions are the cheapest commodities on earth. Everyone has a flock of opinions ready to be wished upon anyone who will accept them. If you are influenced by "opinions" when you reach DECISIONS, you will not succeed in any undertaking.
Most of us do not understand nuclear fission, but we accept it. I don't understand television, but I accept it. I don't understand radio, but every week my voice goes out around the world, and I accept it. Why is it so easy to accept all these man-made miracles and so difficult to accept the miracles of the Bible?
I'm not sympathetic. I have zero sympathy. I understand about emotional eating, I understand how painful the process can be, but I also understand that change is possible.
By now you must have accepted the fact that your religion , in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith . Though, in a sense, some were near the mark, if you accept their revelations as symbolic .
Whether it's the internet, radio, television, there are always areas of debate, but you have to accept it. The media now has become an absolute monster.
Whatever sympathy I feel towards religions, whatever admiration for some of their adherents, whatever historical or biological necessity I see in them, whatever metaphorical truth, I cannot accept them as credible explanations of reality; and they are incredible to me in proportion to the degree that they require my belief in positive human attributes and intervenient powers in their divinities.
I did theater summer camps when I was a kid, and I enjoyed them, but they never felt quite right. But then there would always be a tiny improv workshop towards the end of camp, and I would always feel like I liked it so much better.
The way Americans most understand the history of Latinos in this country, a lot of it is being told now through the lens of what's happening with the immigration debate. While that's an important debate that has security and moral implications, in my view, there's also a huge history of Latinos in the United States that's never been told.
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