A Quote by Brady Jandreau

Sioux was always a horse culture, especially the Lakota Sioux. My mom is from Pine Ridge Indian Reservation; my dad is from a Sioux Indian reservation. Both tribes are Lakota.
'Dances with Wolves' really started the movement, using subtitles for Lakota Sioux and showing Indians as interesting, complex people - not just the enemy - and giving a lot of unknown Indian actors work.
I'm Lakota Sioux.
Twelve years ago, when I was on the Pine Ridge Reservation for 'Thunderheart,' I was dong research into Native American horses that had come into extinction. I was tracing certain Lakota bloodlines, and it became an obsession.
In many traditions, hawks are sacred: Apollo's messengers for the Greeks, sun symbols for the ancient Egyptians and, in the case of the Lakota Sioux, embodiments of clear vision, speed and single-minded dedication.
This is going to sound weird, but when I was a kid my old man used to tell us that he was a Sioux Indian warrior in his former life. Native American culture was always big in my house - I don't know why.
If you were to second guess your decision to book some time to visit an Indian community, that would be a reservation reservation reservation.
Those 3,000 jobs in Sioux Falls, based on our population back then in Sioux Falls, would have taken 300,000 jobs in New York City to equal it at Citibank.
There are probably 400 to 500 people, water protectors, north of the 1889 boundary, that was the result of an illegal annexation of treaty territory by the United States against not just the Standing Rock Nation, but the entire Lakota Nation and members of the Great Sioux Nation, the Oceti Sakowin. And so, other tribal governments are weighing in and supporting a fight on the ground, as they have a right to do.
When I go to Indian reservations in the West, and especially to the Pine Ridge Reservation, I sometimes feel unsure where to put my foot when I open the car door. The very ground is different from where I usually stand. There are fewer curbs, fewer sidewalks, and almost no street signs, mailboxes, or leashed dogs.
I represent nine sovereign Sioux tribes. In South Dakota, some of the tribes are in the most remote, rural areas of the country. They lack essential infrastructure. Some communities don't even have clean drinking water.
Both Gateway and I are products of Sioux City.
When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.
God made me an Indian, but not a reservation Indian.
[The U.S. government] was tired of treaties. They were tired of sacred hills. They were tired of ghost dances. And they were tired of all the inconveniences of the Sioux. So they brought out their cannons. 'You want to be an Indian now?' they said, finger on the trigger.
I look at my own reservation, the White Earth reservation in northern Minnesota - on my reservation, one quarter of our money is spent on energy. All of that money basically goes to off-reservation vendors whether it is for electricity, or whether it is for fuel.
The Treaty of Fort Laramie established most of what would later become South Dakota as a reservation, along with the Black Hills. But the treaty did not stop miners, buffalo hunters, railroad men, or settlers from intruding on Lakota lands.
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